Cogadh na Saoirse (War of Independence)

France Had Pétain, We Nearly Had Redmond

John Redmond MP presents a regimental flag to a unit of the Irish National Volunteers, the paramilitary wing of the Irish Parliamentary Party, the Phoenix Park, Dublin, Ireland, April 1915

John Redmond MP presents a regimental flag to a unit of the Irish National Volunteers, the paramilitary wing of the Irish Parliamentary Party, the Phoenix Park, Dublin, Ireland, April 1915

John Redmond is probably one of the more divisive figures in Irish history and rightly so. The patrician head of the Irish Parliamentary Party whose followers eulogised him with an almost messianic fervour while excoriating any and all critics he was the self-proclaimed “leader of Nationalist Ireland” who bullied and cajoled thousands of young Irish men into sacrificing their lives in the service of the British Empire from 1914-18. While opposing “militant” nationalism at home he was a devout defender of British militarist nationalism abroad, a committed if “devolutionist” imperialist whose desire for Home Rule was driven as much by self-serving political ambitions as justice for the Irish people as a whole. Like his followers Redmond believed that Ireland was the personal fiefdom of the Irish Parliamentary Party and acted accordingly. Dissent was rarely tolerated and when rival forces arose, like the disparate Irish Volunteers in 1913, they were quickly appropriated or side-lined.

His conservatism shaped his political, economic and social world-view. Limited autonomy for Ireland within the so-called United Kingdom based upon exploitative class lines little different from that under the existing British administration allied to the diktats of the Roman Catholic church. The conformist, anti-pluralist state shaped in the 1920s by the Irish counter-revolution and the political forerunners of Fine Gael was in many ways the embodiment of Redmond’s constitutional ambitions, albeit with considerably more independence than he would perhaps have felt comfortable with.

So given John Redmond’s deplorable track record on the separation of church and state, women’s rights, employee rights, opposition to comprehensive health and social care, and generally early 20th century “neo-liberal” socio-economic outlook it is surprising to see Rónán O’Brien, a Labour Party activist and former advisor to several Labour ministers in government (at the cost of €114,000 per annum, a chairde!), defending Redmond’s tarnished political legacy in the Irish Times. Albeit in a self-defeating manner:

“It is not difficult to understand why a man who called on Irish nationalists not only to defend the island of Ireland during the first World War but to volunteer for the British army has been written out of a national narrative based on Easter 1916.

It is not difficult to see either how a man whose Irishness was matched by an affinity to the British Empire was forgotten in independent Ireland.

And it is not difficult to see how a man hostile to women’s suffrage (unlike his brother) would be disregarded by at least half our population.

But none of these things should detract from the contribution made by him and his party to Irish independence.”

Actually, I think you’ll find that they should. And do.

About these ads

The Real Subversives In Ireland

John Redmond For The Death Of Ireland

John Redmond – For The Death Of Ireland (larger image available at

The twisted psyche of the ruling elites in Ireland is never plainer to see than when one of them emerges from the Big House to criticise the revolutionary stepping stones that led to the establishment of the nation-state they inhabit. And by implication the very existence of the state itself. Former Fine Gael politico and EU careerist John Bruton, probably one of the most inept Taoisigh in living memory, has used a meeting held to commemorate the 100th anniversary of the passing by the British of the “Home Rule” legislation for Ireland in 1914 (severely limited autonomy for the country within the so-called United Kingdom) to effectively condemn his own nation’s resistance to colonial rule. In a speech which defies any rational understanding of European history Burton claims that the 1916 Revolution and subsequent War of Independence were unnecessary and that people must consider the “…damage that has been done to the Irish psyche” by their staging.

Well, in fairness he is right in one way. If the British state had accepted the three votes by the overwhelming number of people living on the island of Ireland at the start of the 20th century in favour of independence there would have been no insurrectionist violence or damage to anyone’s “psyche“. However I suspect that is not what the historically-blinkered Bruton means. In particular he condemns the alleged cultish devotion to “violence” by the first President of the Irish Republic, Patrick Pearse, a man whose life was violently ended in front of a British Army firing squad. No matter that Pearse was originally a pacifist school teacher who only latterly turned to violence as a method of last resort after the repeated failures to pass Home Rule legislation by the British and the state-violence surrounding the Great Dublin Lockout of 1913. Lets not upset the revisionist narrative with something as troublesome as facts.

From the Irish Times:

“Mr Bruton was one of a number of speakers who addressed an event in the Irish Embassy last night to commemorate the 100th anniversary of the passage of the Home Rule Act. Speaking later to The Irish Times, Mr Bruton said he did not believe that “the problems of Ireland” then were “amenable to solution” by violence.”

That would be Irish violence against the British. As for British violence against the Irish? Y’know, the kind that was inflicted on our people for several hundred years? On that he is unsurprisingly silent.

“The belief in the spiritual cleansing was not just one shared by Pearse at the time, he said, noting that the belief was prevalent in other countries in the run-up to the first World War. “I don’t think that that belief was particularly strong in England at the time but it was the case in other countries, and it played a role in the willingness of countries to take part in the war,” he said.”

So the British didn’t worship at the same altar of military heroism in the decades leading up to WWI as most of the other major powers in Europe? An absolutely extraordinary misrepresentation of the historical record that flies against a wealth of documentary evidence. It seems we are dealing with less a speech and more of a defence of Imperial Britain straight from the pages of a British “Boys Own” annual c.1934!

“Asked if Pearse had “justified” the existence of the IRA, Mr Bruton said: “I suppose so, yes. He could not have been more wrong. Violence is about killing, remember that.”

Later, he said: “It is a very hard to be both a fan of Padraig Pearse and of John Redmond. And I am a Redmondite, and I always have been.””

Would this be the same John Redmond who used political threats and violence to stage a de facto coup within the ranks of the Irish Volunteers in 1914 so that the anti-British military organisation could be brought under the control of Redmond’s Irish Parliamentary Party. The same Redmond who then built upon his successes in seizing influence within the Volunteers to further split the movement creating the Irish National Volunteers, an armed grouping completely under his control and that of the IPP? The same Redmondite politician who then sent tens of thousands of young Irish men off to die in the service of the British Empire while he stayed well away from any of the actual fighting, even sacrificing his own brother in the process?

You wish to know the difference between Pearse and Redmond?

Patrick Pearse led a thousand Irish men and women into battle in 1916 to establish a democracy in the name of the Irish people.

John Redmond sent a hundred thousand Irish men into battle in 1916 to defend an empire in defiance of the Irish people.

That is what the British apologists who populate Ireland’s contemporary political and media élites cannot forgive – or forget.

For more on this subject please read “Remembering to Forget: An essay on Ireland and WW1” by Michael Carley.

The 100th Anniversary Of The Redmondite Putsch

In June 1914 the autocratic leader of the Irish Parliamentary Party or IPP, John Redmond MP, staged something of a putsch within the ranks of the Irish Volunteers (IV), the nationalist paramilitary movement set up in response to the earlier formation of the separatist Ulster Volunteer Force (UVF) in the north of Ireland which the British government and armed forces refused to ban or suppress. Largely the creation of revolutionary Republicans who formed the heart of the country’s politically active intelligentsia the IV was viewed as a serious challenge to the accepted hegemony of the IPP, a party which actively co-operated with Britain in its supposed “constitutional” rule over Ireland. The self-proclaimed leaders of “nationalist Ireland” led by Redmond determined that there could be no political rivals to their own organisation and its off-shoots and so set about seizing control of the Volunteers in the first half of 1914 through a campaign of blackmail, intimidation and force. With the reluctant “acceptance” of its existing members twenty-five “nominees” for the IPP were co-opted onto the Provisional Committee of the Irish Volunteers, its ruling body.

Within months John Redmond used his position in the leadership of the Volunteers to split the movement, seizing control of the greater part of its membership and resources to form the Irish National Volunteers (INV), a new organisation wholly under the control of the Irish Paramilitary Party. This then functioned as the IPP’s military wing and under Redmond’s direction thousands joined the British Armed Forces in the fight to protect Britain’s imperial interests during World War I. Hundreds more acted as spies on the activities of the remaining Irish Volunteers, an organisation that was to join with others in becoming the “Army of the Irish Republic” or more colloquially the Irish Republican Army (IRA) during the Easter Rising of 1916. Indeed some INV men offered their services to the British in suppressing the insurrection, while during the War of Independence weapons possessed by the INV were used against IRA units by supporters of the rump IPP in Belfast and elsewhere. The corrupt seeds of the Irish counter-revolution of 1922-23 were planted by the Redmondites and with it the so-called Free State.

You can read much more about this over at the History of Na Fianna Éireann.

John Redmond MP features in a British Army recruitment poster calling upon Irishmen to fight and die for the British Empire, Ireland, 1914

John Redmond MP features in a British Army recruitment poster calling upon Irishmen to fight and die for the British Empire, Ireland, 1914

Negationists Ahoy!

Seán O'Callaghan

Seán O’Callaghan

So that tired old spy/informer/traitor of yore, Seán O’Callaghan, is back peddling his same tired old “analyses” of political and military events in Ireland. Or more specifically the bit of Ireland still occupied by our neighbours over yonder (and with himself at the centre of the story as always). It’s hard to know what to say about O’Callaghan that hasn’t been said before. I suppose it tells us more about the Negationist generation of Irish and British writers, apologists for all of Britain’s history on our island nation, that one of their most recognisable “sources” is an acknowledged fantasist and narcissist of legendary standing. Oh yes, one can’t help but feel sorry for the man. He has destroyed his life by allowing himself to become the political plaything of ideological others. However, couldn’t he just retire peacefully into obscurity and give up the fame-game instead of being trotted out every few months to entertain the prejudices of various obscure Unionist and British nationalist “think-tanks” and organisations? Or is the cheese and cracker circuit in London all that he has left? A few more gullible or willing fools to fool, a few more inexperienced journos to win over with a lop-sided smile and a twinkle in those sad eyes? It was ever thus…

Meanwhile over in the Irish Times historian Diarmaid Ferriter gets mightily annoyed with fellow historian John Regan for calling out the ideologically-driven philosophy of historians like, er, Diarmaid Ferriter. In fact the pugnacious Diarmaid goes a wee bit OTT so outraged is he. The whole article (given plenty of room by the IT, one notes) fairly rips into Regan and anyone who dares to question the bona fides of the Irish academic classes when it comes to examining the tortured history of Britain’s colonial rule in Ireland. That he has to do so by metaphorically standing on his head to make his arguments appear the right way up says it all. Ah, nothing like an orthodoxy scorned or an establishment challenged.

Viva la revolución!

The Irish Revolution And Native America

Éamon de Valera, President of the Irish Republic, made an honorary chief of the Ojibwe-Chippewa people, 1919

Éamon de Valera, President of the Irish Republic, made an honorary chief of the Ojibwe-Chippewa people, 1919

In June 1919 Éamon de Valera, the American-born president of Ireland’s revolutionary government, was smuggled out of a war-torn country on an ocean liner and into the United States of America where he launched on a whirlwind, coast-to-coast tour that brought crowds numbering in the hundreds of thousands onto the streets of several major American cities. The Irish political leader who just months earlier had escaped from a jail in Britain led rallies in New York (where he was born in 1882), addressed congressmen, governors and state legislators, and raised millions of dollars for the embattled Irish Republic, Sinn Féin and the Irish Republican Army. Despite the reluctance of an isolationist White House to interfere in British imperial affairs, and the outright opposition of the anglophile State Department, de Valera’s mission succeeded in bringing further international pressure to bear on London during Ireland’s struggle for independence.

However one of the more notable events attended by the “Chief” was at ”the Chippewa tribal reservation” in Spooner, Wisconsin, where on October 18th he was made an honorary leader of a Native American nation in front of a large and appreciative audience. The name granted to him in the Chippewa language was rendered phonetically by contemporary newspaper accounts as Nay Nay Ong Abe or “Dressing Feather”. This is almost certainly a reference to Chief Beautifying Bird or Dressing Bird (Nay-naw-ong-gay-be, Na-naw-ong-ga-be or Ne-na-nang-eb) whose name means “[Bird that] Fixes-up Its Wing-feathers”. In 1854 the latter signed the Treaty of La Pointe with representatives of the United States government and though we cannot be sure it seems likely that the Chippewa who greeted de Valera are the Lac Courte Oreilles Tribe.

Unfortunately Éamon de Valera’s speech is long since lost and we must rely on second-hand sources for what was said but here is one contemporary account:

Irish World and American Industrial Liberator 25 October 1919


3,000 SEE RITE

President of Irish Republic Named ‘Nay Nay Ang Abe’ After Old Indian Leader

Chappewa Indian reservation, Spooner, Wis., Oct. 18 – Eamonn De Valera, president of the Republic of Ireland, is a Chippewa Indian chieftain.

He was adopted today by the old Indian tribe on their reservation in Northern Wisconsin and was named ‘Dressing Feather’ or Nay Nay Ong Abe, after the famous Indian chief of that tribe who secured for the Chippewa their rights to the Wisconsin land under the treaty of 1854.

The ceremony took place in an open field in the reservation in the presence of more than 3,000 Indians and white people and was interpolated by a weird series of Indian dances and speech-making.

Dance to Tom Toms

The recipient of the honors sat in the centre of a semi-circle of clergymen and Indian chieftains. In front five Indians beat continuously on a tom tom drum and at intervals a score of tribesmen dressed in the full regalia of paint and feathers of a great occasion danced around the guests.

Chief Billy Boy, resplendent in a head dress of feathers reaching to his ankles, greeted De Valera in Chippewa. Billy Boy was followed by Joe Kingfisher, the headsman of the tribe.

Kingfisher, who presented the Irish leader with a handsome beaded tobacco pouch and moccasins, expressed a poetic sentiment as he tendered the gifts.

‘I wish I were able to give you the prettiest blossom of the fairest flower on earth, for you come to us as a representative of one oppressed nation to another’.

The ceremony continued and Chief Billy Boy then invested President De Valera with his new name and informed him of his adoption by the Chippewa nation.

Mr De Valera rose and walked to the center of the ring. He accepted the head dress of a Chippewa chieftain with gravity as the tom toms sounded louder and louder. Signifying he wished to speak, the music ceased and the Irishman then began talking in Gaelic.

‘I speak to you in Gaelic,’ he said, reverting to English, ‘because I want to show you that though I am white I am not of the English race. We, like you, are a people who have suffered and I feel for you with a sympathy that comes only from one who can understand as we Irishmen can.

‘You say you are not free. Neither are we free and I sympathise with you because we are making a similar fight. As a boy I read and understood of your slavery and longed to become one of you.’

Mr De Valera then told the red men how Ireland had been oppressed by England for 750 years.

‘I call upon you, the truest of all Americans,’ he said, ‘to help us win our struggle for freedom.’

The Indians listened to his impassioned address with owl-like gravity, but when Ira Isham, the tribe interpreter, translated Mr De Valera’s words into Chippewa they cheered him wildly.

Mass Precedes Ceremony

The ceremony was preceded by a memorial mass in the reservation church by Father Phillip Gordon, Chippewa priest, for the Indians who died in France.

President De Valera and his party, consisting of J.P. Finnerty of St. Paul, Sean Nunan, secretary to Mr De Valera, and Fathers Phillip Gordon, P.J. O’Mahony, John Harrington, Peter Rice and Floren Gerhardt, left the reservation for the Twin Cities tonight, where he will speak Sunday and Monday on the Irish bond issue soon to be floated in this country. He journeyed to the Indian reservation from Milwaukee Friday night. At every station on the way through Wisconsin delegations were waiting for him at the depot.

At Spooner, Wis., his party left the train and was met by a dozen automobiles, which carried them over forty miles of wild country to the Chippewa reservation on the edge of Lake Court Oreilles.”

Both in Ireland and the United States this symbolic coming together of two native peoples who experienced the disastrous effects of invasion, occupation and colonisation is all but forgotten which is a great pity. The only real memory in this country is the iconic photograph featured above of President de Valera taken in his ceremonial headdress (I have cleaned up this image in Photoshop from an original online copy). The official website of the Tribal Government of the Lac Courte Oreilles nation can be found here if you wish to learn more about them and their Native American “Gaeltacht”.

Note: Technically in 1919 Éamon de Valera was the Príomh Aire or president (literally “Prime Minster”) of the Aireacht or government (literally “Ministry/Cabinet”). However he was commonly referred to as the President of the Irish Republic and in the United States this term was used to match American political nomencalture. In August of 1921 the revolutionary constitution of Ireland was altered by Dáil Éireann to clarify the use and recognition of the title of “President”.

The Military Service Pensions Collection, Phase 1

Countess Markievicz, Irish Citizen Army, in a temporary basement cell following her detention by the British Occupation Forces, Easter 1916

Countess Markievicz, Irish Citizen Army, in a temporary basement cell following her detention by the British Occupation Forces, Easter 1916

Unless you’ve been hiding under a rock for the last 24 hours (or live outside of this emerald isle) you could hardly be unaware of the release of thousands of documents from the Department of Defence’s Military Archives relating to pension applications by those who participated in the 1916-23 Revolution. The first tranche of heretofore secret files has been made available online in Phase 1 of the Military Service Pensions Collection (MSPC) release, specifically relating to those who were active during the Easter Rising of 1916. The 3200 documents are fully searchable though expect delays and crashes. The site has been inundated with users from around the world since its launch seeking out the revolutionary records of their relatives. The collection’s homepage is here or you can skip straight to the search options here. The archives are a treasure trove of information, from the dramatic to the mundane, and shed a light on the less than glorious aftermath of every revolution no matter how great or how small.

Ireland’s Jewish Revolutionaries

Yitzhak HaLevi Herzog - the Sinn Fein Rabbi

Yitzhak HaLevi Herzog, Rabbi of Belfast and later Chief Rabbi of Ireland (1919-1936). Nicknamed the “Sinn Féin Rabbi” by the British due to his sympathy for the Irish Revolution and close friendship with Éamon de Valera

The always fascinating Dublin history and culture blog Come Here To Me has another excellent article on the capital’s recent past, this time an overview of the most prominent members of the city’s Jewish community who fought in or supported the Irish revolution of 1916-1923. Included in the list is Michael Noyk, the leading Sinn Féin lawyer of the period, and Bob Briscoe TD, officer of the Irish Republican Army and later Lord Mayor of Dublin. Also worthy of mention is Estella Solomons, the noted portrait and landscape artist who was active with the Cumann na mBan (CnamB) throughout the War of Independence and beyond.

You can read more on this subject here, “Brothers In Arms? Ireland And Israel“.

Revisionism Or War By Other Means

The mutilated remains of Harry Loughnane, age 22, Volunteer of the Irish Republican Army, tortured to death alongside his older brother Patrick, age 29, by the Royal Irish Constabulary or RIC, Britain's colonial police force in Ireland, 1920

The mutilated remains of Harry Loughnane, age 22, Volunteer of the Irish Republican Army, tortured to death alongside his older brother Patrick, age 29, by the Royal Irish Constabulary or RIC, Britain’s colonial police force in Ireland, 1920

There is huge controversy in France at the moment after it was revealed in a local newspaper that a monument to be erected at the site of a famous WWII clash between the French Resistance and the Waffen SS (part of the German Occupation Forces) was to commemorate the sacrifices of both the Resistance fighters and the German troops. Shockingly a number of leading journalists in France’s “revisionist” media have supported the idea, following their traditional role as apologists for the German presence in their country and defenders of those French men and women who collaborated with the Occupation, including members of the Vichy regime and the French police and judiciary.

Actually no, the above paragraph is not true. In fact the controversy is about Ireland and the plans to place a memorial at the site of the Battle of Kilmichael, one of the defining military engagements of Ireland’s War of Independence, that will treat the Volunteers of the Irish Republican Army and the British paramilitary police of the Auxiliary Division of the Royal Irish Constabulary (the ADRIC or Auxies) as equal combatants. The revelation of this seemingly covert move by a local historical group to give quasi-legitimacy to British colonial policing in Ireland has come from the Southern Star newspaper and its famous columnist Archon:

“ALTHOUGH not quite like the eerie silence that descended on Kilmichael minutes after General Tom Barry gave the order to cease firing, the muteness of the two organisations involved in ‘enhancing’ the ambush site where the IRA exterminated a company of RIC Auxiliaries is unnerving.

After outrage was expressed nationally at plans to give the terrorist Auxiliaries equality of status with the IRA Volunteers, and that a replica of a Crossley Tender was to be placed on the ambush site, critics demanded that the Kilmichael Historical Society and the Kilmichael-Crossbarry Commemorative Committee provide clarification of what was going on.

But the only information to drip into the public domain came from a very short interview in a Cork newspaper with Seán Kelleher, the secretary of the Kilmichael- Crossbarry Commemorative Committee.

Mr Kelleher categorically denied that the Auxiliaries would be commemorated – ‘this is not going to happen.’  He added that a replica of a Crossley Tender would not be included. ‘We can understand people’s upset when we saw a photograph of the Crossley Tender submitted with the plans,’ he said.

This column has no hesitation in accepting that Mr Kelleher stated nothing but the facts, as far he was aware of them. However, according to the approved planning application (File 13307; Introduction to Proposals Drawing No. L201) specific reference is made to ‘Suitable Commemoration for both IRA Volunteers and Auxiliaries.’  In another section, Landscape Development Package, a site map refers to the ‘Skeleton of a 1920 Crossley Tender (metal 2.2m High; Drawing A).’

Clearly some confusion is at play. Hence the need for a full explanation from the Kilmichael Historical Society and the Kilmichael-Crossbarry Commemorative Committee if for no other reason than that the approved planning application indicates something other than what Mr Kelleher says.

All of which raises this question:  to what extent was the Kilmichael-Crossbarry Commemorative Committee involved in drawing up the development plan for the ambush site, if at all?

The Kilmichael battle site has great national significance – it is the place where the British government realised it was facing a deadly foe and was locked into a war that its army could not win.

It is imbedded in our historical consciousness and helped create the Republic. Indeed, many of our institutions, including Dáil Éireann, the Defence Forces and An Garda Sióchana ultimately owe their origins to the type of military success that General Tom Barry and his comrades had at Kilmichael.

For that reason, historian Pádraig Ó Ruairc presents an interesting argument against any memorial to British soldiers at Kilmichael. He says it would be wrong to spend public funds commemorating those who fought to prevent Irish independence.  Indeed it would be a ridiculous situation ‘whereby the Irish state undermined its own legitimacy by paying homage to those who fought to prevent the establishment of the state.’

Another eminent historian and author, Peter Beresford Ellis, in a letter to this newspaper, reminded readers of the ferocity of the Auxiliaries in West Cork. He himself remembered elderly people telling him of the nightmares they suffered about the sound and the sight of Crossley Tenders bringing death and destruction into towns and villages.

General Tom Barry described in his book, Guerilla Days in Ireland, how the lorries had a special technique. They came speeding into a village. The Auxiliaries jumped out, firing shots and ordering all the inhabitants out of doors. They lined up men, women, old and young, searching and interrogating them, stripping the men naked and beating them mercilessly with belts and rifles.

The Auxiliary reign of terror sapped the morale of the people and, indeed, that of the IRA.  The terrorists seemed invincible.  As Barry says, ‘There could be no further delay in challenging them … they (the British) had gone down in the mire to destroy us and down after them we had to go.

That they did and with such success that it now seems bizarre that some people in West Cork should be considering commemorating members of a military force that assaulted, terrorised and murdered their forefathers. But then, maybe the idea is not bizarre at all when under the heading of ‘Practical Measures,’ there is this memorable recommendation in the planning application:  the ambush site should be a place that would help ‘educate the youth to continue the folklore’!

Folklore! So, in the final analysis, that’s what they think Kilmichael is about!  As well as being  ‘under-used’ and ‘under-interpreted,’ the ambush site is perceived as an entertainment area where ‘the youth’ will be able to pick up a bagful of popular myths, tall tales, ballads and seanchaí stuff that in adulthood they can spin while sitting around the fire!  And, dear reader, that says it all!”

The mutilated body of Patrick Loughnane, age 29, Volunteer of the Irish Republican Army, tortured to death alongside his younger brother Harry, age 22, by the Royal Irish Constabulary, Britain's colonial police force in Ireland, 1920

The mutilated body of Patrick Loughnane, age 29, Volunteer of the Irish Republican Army, tortured to death alongside his younger brother Harry, age 22, by the Royal Irish Constabulary, Britain’s colonial police force in Ireland, 1920

The Irish Times – Mixed Messages From Uncle Tom’s Cabin

An Irish family forced from their home by the Royal Irish Constabulary or RIC as their land is seized by a British colonial landlord during the Land War, Ireland, 1879

An Irish family forced from their home by the Royal Irish Constabulary or RIC as their land is seized by a British colonial landlord during the Land War, Ireland, 1879

The Irish Times has a series of articles on the Irish Revolution roughly divided between even-handed accounts of those who fought for Irish self-determination and democracy and quite uneven apologias for those who opposed both in the name of British colonial rule in Ireland. Worth a read despite the caveats.

Irish Ireland Versus Colonial Ireland



From the Irish Times:

“Campaigners have called on Taoiseach Enda Kenny to take urgent steps to save the buildings that housed the last headquarters of the Provisional Government established in the 1916 Rising.

Relatives of the signatories of the Proclamation of the Republic expressed their shock and anger today at the condition of the buildings on Dublin’s Moore Street following a visit to the site.

James Connolly-Heron, great grandson of Citizen Army leader James Connolly, Helen Litton, great niece of the Irish Republican Brotherhood’s Tom Clarke and Lucille Redmond, grand-daughter of The Irish Volunteer’s Thomas McDonough visited each of the buildings at 14-16 Moore Street this morning. It was the first time the campaigners were given permission to enter the buildings which have been closed to the public since 2008.

The buildings, which date back to 1763, were designated national monuments in 2007 but now face an uncertain future after development company Chartered Land, was granted permission for an 800,000sq ft development on the nearby 2.7-hectare site of the old Carlton Cinema on O’Connell Street in 2010.

A special advisory committee of Dublin City Council recommended recently that Minister for Heritage Jimmy Deenihan withhold the ministerial consent required for development of the site.

Speaking after this morning’s extensive tour James Connolly-Heron expressed his outrage at the “shameful” and “shocking” condition of the buildings.

“I am staggered, I am shocked, I am appalled,” he said.

“These buildings have been abandoned. A cursory glance from the outside would tell you that. But if you walk through them they are in a shocking condition. It’s actually shameful at this stage how they have been allowed to deteriorate.”

Number 16, which he described as “the most important house in the terrace,” is in the “worst condition imaginable”.

Calling on Taoiseach Enda Kenny to intervene, Mr Connolly-Heron said securing the future of the historic buildings is now  “a political decision”.

“We’ve been now waiting for two years for a meeting with the taoiseach about this and that meeting is now imperative.”

“It’s imperative that we meet the taoiseach. It’s imperative that Minister Deenihan takes action. And that action needs to be immediate action. There can no longer be any delay in this – it’s too important.”

Proinsias Ó Rathaille, grandson of Michael Joseph O’Rahilly (The O’Rahilly) who died on a street adjacent Moore St after leading a sortie from the GPO in an attempt to break free said he was “horrified” at the condition of the buildings.”

Given the neo-colonial impulses of the Irish political establishment I fully expect ordinary Irish citizens to go on being “horrified” at the deliberate destruction of our non-British heritage. In fact those impulses are perfectly summed up by one of the Comments left beneath the article:

Noel Walsh: The G.P.O. is memorial enough for any number of republican insurrections.

[a better memorial would be] … a pluralistic democracy with freedom and equality for all in accordance with the basis our Christian traditions and in peace with our siblings on these British Isles. Our culture would blend with our Anglo Irish heritage in the languages and traditions of Ireland augmented by the status of our Irish nationhood.

What did we get? Rome Rule, Irish Aristocracy (self appointed ones lacking the good manners of their colonial forebears), and random self appointed elites…”

As opposed to the old Anglo-Irish colonial elites chosen by bloodline and the barrel of a gun? Sometimes one wonders if this is 21st century Ireland or 19th century? Honestly, the twisted world-view of the British Apologists on this island-nation never cease to amaze. For more information on the campaign to save the 1916 Battlefield Quarter you can listen to some audio interviews by Newstalk radio.

Irish War Graves Desecrated In Cork

Tomás Mac Curtain pictured with his wife and young family in March, 1920, just a few days before his murder by the RIC or British paramilitary police in Ireland

Tomás Mac Curtain pictured with his wife and young family in March, 1920, just a few days before his murder by the RIC or British paramilitary police in Ireland

In the wake of TV3′s much criticized drama-documentary “In the Name of the Republic”  I argued that the intent of the Neo-Unionist fringe in Ireland (and their apologists elsewhere) is to falsify and corrupt the Irish people’s understanding of their own history, in particular the period surrounding the War of Independence. This weekend that intent has been given physical form by the true-believers of the revisionist movement. On Saturday historic graves belonging to a number of prominent revolutionaries who fought or died during the 1916-1923 struggle for Irish freedom were desecrated at St Finbarr’s Cemetery in Cork. From the Irish Examiner newspaper:

“Graffiti was daubed on some of the headstones, with slogans including ‘IRA scumbags’ and ‘Fuck the IRA’ painted on others.

Local gardaí and members of the special branch are currently investigating.

Amongst those buried in the plot are former Lord Mayor Tomas MacCurtain, whose headstone was vandalised.

…Tom Barry’s headstone, which isn’t at the plot, was also vandalised – indicating that vandalism was deliberately carried out…”

For those who need reminding Tomás Mac Curtain was the elected Lord Mayor of Cork City who was assassinated in his home on the 20th March 1920 in front of his wife and son by members of the Royal Irish Constabulary. He was just 36 years of age.

So it begins…

Truth Is The First Casualty Of War

Cecil O'Donovan, age 18, and his brother Aidan, age 14, murdered by the Royal Irish Constabulary, 20.02.1921

Cecil O’Donovan, age 18, and his brother Aidan, age 14, murdered by the Royal Irish Constabulary, 20.02.1921

Last Monday I watched the second part of TV3’s drama-documentary series, “In the Name of the Republic”, where once again Eunan O’Halpin claimed to offer an analysis of the alleged actions of the Irish Republican Army during the Revolution of 1916-1923. Despite a few days of thinking it over and trying to see some historical value in the whole exercise it is hard to escape the impression that the programme (like the one before it) was anything other than some weirdly anachronistic anti-Irish Republican propaganda film. If fact it could have come straight from the film archives of the British Imperial War Museum, stamped 1921.

Stripped of the shallow pretence of balance it was obvious that the documentary makers had set out to “prove” that the men and women who fought to defend Irish democracy at the start of the 20th century were simply “terrorists” and “murderers” lacking in any sort of electoral mandate or support. In fact, going further, the programme all but justified British colonial rule in Ireland by taking the point of view of the country’s British paramilitary police force, the Royal Irish Constabulary, the British judicial system, the British Occupation Forces and individual members of the Irish population who actively supported or collaborated with British rule.

I suppose if the Revisionist fringe of academia in the southern United States can produce books and movies to “prove” that the Confederacy was actually a paragon of democracy and morality with hundreds of thousands of happy-go-lucky slaves then why not a “reform” of Colonial Ireland? What is it that the Neo-Confederates in the United States now demand as the proper title of the internecine conflict that scarred the nation during the mid-1800s? It’s no longer the American Civil War, it’s now the War Between the States. Or should that be the War of Northern Aggression?

So what’s next for our own Irish Revisionist tendency? Will the Irish War of Independence become the War of Irish Aggression? Some Neo-Unionists in Ireland are already half-way there with their favoured meme of the moment: the Irish Terror. Not as in the Irish being terrorized by their then colonial rulers from Britain.  Oh no. It’s the other way around. The Irish terrorized the British – and the Irish terrorized the Irish. Or so they would have us believe. And sure, if the facts of history don’t fit that interpretation don’t worry, they will be ignored or replaced with some home-made ones of their own. It worked before. Just ask Peter Hart.

Perhaps I should leave it to others to offer a more studied opinion of the televised theatrics of the TV3 documentary? Professor John Borgonovo has his say in the Irish Examiner:

“In the first episode, viewers met an aged Co Laois man who related his boyhood encounter with a neighbouring farmer, who claimed he had dug up a body while ploughing his field, one of three corpses supposedly buried there by the IRA.

Series host Prof Eunan O’Halpin (of Trinity College Dublin) told the audience his research had uncovered two civilians abducted by the Tipperary IRA and “never seen again”. The rest of the episode attempted to prove his theory that they were interred in this Laois field.

At considerable expense, a team of forensic archaeologists dug up the fine pasture, before informing O’Halpin that no corpses could be located. Meanwhile, O’Halpin travelled to Dublin to request the release of Department of Justice files relating to his two missing men.

The episode concluded with O’Halpin opening the sealed files, only to learn that both had survived the conflict. They were never killed by the IRA, much less secretly buried in Laois. The obvious lesson here is: Finish your research before you rent the JCB.

Undeterred, in the second episode, O’Halpin moves to more fertile ground in Cork City and Knockraha, a village a few miles east of Cork. In recent years, the area has attracted considerable speculation about the killing of alleged informers, especially Protestants.

Much interest stems from Gerard Murphy’s 2011 book, The Year of Disappearances, which received overwhelmingly negative reviews from historians concerned by his over-reliance on folklore and supposition. Murphy’s unlikely theories of covert revolutionary activity in Cork included the IRA’s unrecorded killing of up to 30 Freemasons in the spring of 1922, and the drowning of Protestant schoolchildren by IRA intelligence agent Josephine Brown.

The absence of such dramatic events in contemporary and later records (civilian, military, governmental, and religious) leads me to conclude that they did not occur. I was surprised, therefore, by the sight of Murphy relating additional theories for In the Name of the Republic.”

Surprise is one way of putting it. But then birds of a feather an’ all that.

Meanwhile historian John Dorney, who’s truly excellent website The Irish Story has gone to great lengths to present a dispassionate and fair evaluation of the revolutionary period, examines the issue of the 200 “murders” Eunan O’Halpin alleges were carried out by the Irish Republican Army:

“Immediately this set alarm bells ringing. In 2012, O’Halpin published the first results of his and Daithí Ó Corráin’s research, which revealed that the IRA in the War of Independence, was responsible for 281 of the 898 civilian fatalities, with British forces being responsible for 381. A further 236 deaths could not be confidently attributed to any party (the IRA, loyalist, rioters, undercover Crown forces).

This brings up two questions – first of all, where did all the extra ‘disappeared’ victims come from? There was no effort made in the programme to verify this figure of 200 secret killings by the IRA. Secondly, given that state forces actually killed more civilians, why was this not given greater prominence in the programme?

Even worse was the programme quoting the Royal Irish Constabulary as an impartial witness to events. An RIC DI was quoted saying,  ‘People are afraid to be associated with the forces of the crown’, by an IRA – ‘system of universal terrorism’, and called for the ‘extermination of these bandits’. What else would a party to a counter insurgency campaign say?

In the second part, looking at County Cork, it was alleged that the IRA Cork Number 1 Brigade, which covered north Cork and the city, abducted and killed up to 90 victims and secretly buried them on the farm of one Martin Corry.

Corry claimed in his IRA pension that 27 bodies were buried on his farm and in a bog (now forest) called Knockraha. In recordings in the 1970s he claimed that there were ’60 even’. The problem with this testimony is that there does not seem to have been 60, 90 or even 30 victims missing that could fit into the alleged mass graves. Corry for instance told local historian Jim Fitzgerald that 17 ‘Camerons’ (of the Highland Cameron regiment) were buried there. In fact, John Borgonovo tells us, the regiment had only 3 men missing in its time in Cork.

I am informed that Jim Fitzgerald himself estimates that between Corry’s farm and Knockraha there may be 15 bodies buried. The figure of 90 secret deaths comes from Gerard Murphy, whose book, the Year of the Disappearances, was rightly savaged here on the Irish Story by Pádraig Óg Ó Ruairc for presenting supposition as evidence.

But there was no evidence presented for scores of disappeared civilians. Nor for tendentious talk about the Cork IRA’s campaign of ‘extortion’ and ‘torture’. The casual viewer would never have guessed that the IRA represented a political movement with overwhelming electoral support in the elections of 1918 and 1920.

…this was a bafflingly biased programme. It presented and inflated all the bad things the IRA did, shorn of context while proposing a thesis of hundreds of disappeared which was never even remotely proved.

So why the sensational anti-republican tone of ‘In the Name of the Republic’?

There is nothing to be gained by treating nationalist history as a sacred cow but nothing either by making radical claims unsupported by evidence.”

But that begs the question, is there nothing to be gained by the falsification of Irish history as it relates to the War of Independence? Or are there in fact real political gains to be made by inflicting untold damage on the Irish people’s understanding of their own history? Are we seeing in Ireland a larger “culture war”, as has been witnessed in the United States, over the nation’s past, present and future? A war played out in the pages of our national newspapers every week, and on our radios and TVs? The United States has Glenn Beck or Fox News. We have Kevin Myers or the Sunday Independent. In the struggle between Progressives and Regressives in Ireland the Irish Revolution represents the greatest loss of status and influence for the latter. Is it any wonder that they wish to contest it, even in retrospect?

And what about Ireland’s British-owned television channel TV3? Some more analysis and dramatic re-enactments of supposed events from world history in a series of exciting new TV programmes? Perhaps the “truth” about Anne Frank? Or a sympathetic examination of the Lost Cause? But after the farce of the last two weeks will anyone be watching?

Flying The British Flag In Ireland

How democratic opposition to the British flag used to be dealt with in Ireland.

Two Irishmen forced to parade around Dungarvan by British troops with a British flag tied around their necks. Both were later beaten and dumped outside the town. The War of Independence, Ireland, 1920

Two Irishmen forced to parade around Dungarvan by British troops with a British flag tied around their necks. Both were later beaten and dumped outside the town. The War of Independence, Ireland, 1920

Is this what the Unionist leaders in the north-east of Ireland mean by “our Britishness“?

Who Dares To Speak? Morality Versus Venality In Modern Ireland

The Irish “Twin Towers” – The GPO, Dublin, Destroyed By British Occupation Forces, 1916

What other nation in Europe would have such little regard for its history? What other nation in Europe would be so willing, so eager, to destroy the physical embodiments of its identity?

The community campaign to thwart the destruction of the 1916 Battlefield Quarter of Dublin City centre continues, as it has done for the last several years, with no end in sight as it struggles against the unrelenting nihilism of Ireland’s political and business cabals. Now a new documentary from TG4, Iniúchadh – Oidhreacht na Cásca, investigates allegations that Dublin City Council abused its powers to procure the site for the development company Treasury Holdings and more incredibly that an unprecedented secret agreement was signed between Dublin City Council management and the developer Joe O’ Reilly of Chartered Land, an agreement made without the knowledge of the city’s elected councillors.

From the Irish Times:

“Dublin City Council should be the first to investigate allegations of wrongdoing between the council and developers of the historic 1916 site in Moore Street, Minister for Education Ruairí Quinn has told the Dáil.

Sinn Féin deputy leader Mary Lou McDonald called for Government action following allegations of what she called “backstairs deals” between officials in the council and a developer, to the advantage of that builder.

The allegations were made last night in a TG4 documentary, Iniúchadh – Oidhreacht na Cásca, about the proposed development of the Moore Street area, where the leaders of the 1916 Rising met for the last time and signed the surrender.

Calling for Government action, Ms McDonald described the allegations in the programme as “one of the biggest planning scandals” in the State.

The “vandalism” of the site through the development of a shopping centre could not go ahead without the say so of Minister for Heritage Jimmy Deenihan, and she said the matter had been on his desk for months.”

Cutting Through The Lies

An Irish family forced from their home by the Royal Irish Constabulary or RIC as their land is siezed by a British colonial landlord during the Land War, Ireland, 1879

Two excellent articles debunking the recent attempts by Pro-British and Neo-Unionist apologist-historians and journalists to rewrite Irish history with the aim of “rehabilitating” the memory of Britain’s colonial police force in Ireland, the detested Royal Irish Constabulary.

Historian Pádraig Óg Ó Ruairc has a short but searing study over on The Irish Story, while Alfie Gallagher has a more personal examination on the Pensive Quill.

Below are the photographs of the bodies of Patrick and Harry Loughnane, aged 29 and 22, both Volunteers of the Irish Republican Army, detained, tortured and murdered by members of the RIC’s Auxiliary Division in November 1920. From Pádraig Óg Ó Ruairc’s article with The Irish Story:

“The Loughnane brothers were arrested in daylight at their family home at Shanaglish, Co. Galway on the 26th November 1920. Their partially burned and mutilated bodies were discovered in a pond near Ardrahan on 5th December that year. The two brothers had been tied to the back of an R.I.C. lorry and forced to run behind it until they collapsed from exhaustion and were dragged along the road. Both of Pat’s wrists, legs and arms were broken. His skull was fractured and there were diamond shaped wounds, resembling the cap badge worn by the RIC Auxiliaries, carved into his torso. Harry’s body was missing two fingers; his right arm was broken and nearly severed from his body. Nothing was left of Harry’s face except for his chin and lips. A doctor who examined the Loughnane’s bodies stated that the cause of death was “laceration of the skull and the brain.” The attached photographs of the brothers’ bodies at the time of their discovery show some of the horrific injuries they suffered. The same month that the Loughnane brothers were killed, members of the RIC in Galway also killed a pregnant woman and a Catholic priest.”

The mutilated body of Patrick Loughnane, age 29, Volunteer of the Irish Republican Army, tortured to death alongside his younger brother Harry, age 22, by the Royal Irish Constabulary, Britain’s feared colonial police force in Ireland, 1920

The mutilated remains of Harry Loughnane, age 22, Volunteer of the Irish Republican Army, tortured to death alongside his older brother Patrick, age 29, by the Royal Irish Constabulary or RIC, Britain’s loathed colonial police force in Ireland, 1920

And these are the people certain Irish journalists, including former members of the Gardaí, wish to celebrate?