The Real World Value Of Ireland’s Indigenous Language And Culture

Éire – Going Beyond The Ireland Straitjacket

Numerous experts in the area of language tourism have pointed to the failure of the Irish state to promote and exploit Ireland’s indigenous language and culture to encourage would-be Irish learners from Europe, North America and elsewhere to visit the country. Instead it has been left to a host of ad hoc, mostly voluntary groups to do the work of encouraging Irish language education around the world. However, in recent times, with the dramatic fall in overseas tourism, this niche, and potentially lucrative, market has gained renewed importance. Indeed, one example of this is the huge growth of interest in Irish that has taken root in Canada, a market that Ireland’s tourism promoters have long had a difficulty cracking.

From CareersPortal.ie comes this announcement:

“The Ireland Canada University Foundation offers an annual programme of scholarly exchange awards open to all academic disciplines, between the universities of Canada and Ireland.

With funding from the National Lottery and the Department of Arts, Heritage and the Gaeltacht, the Foundation provides scholarly awards designed to support the teaching of the Irish language in certain Canadian universities.

For the nine month period, September 2012- May 2013, ICUF wishes to appoint Irish Language Instructors to universities including:

University of St. Michael’s College, University of Toronto, Ontario

University of Toronto, Ontario Concordia University

Montreal, Quebec, St. Francis Xavier University, Antigonish, Nova Scotia

St. Mary’s University, Halifax, Nova Scotia

St. Thomas University, Fredericton, New Brunswick Memorial University

St. John’s, Newfoundland University of Ottawa, Ontario

These awards enable teachers to participate in the Irish language instruction programme at a Canadian university, and will also provide individuals with the opportunity to refine their teaching skills and extend their knowledge of Canadian society and culture, enriching their teaching work on their return to Ireland.

Further information on the awards, the terms and conditions and application forms are available on www.icuf.ie 

For enquiries and further details please email: gaeilge@icuf.ie “

The last seven years has seen a steady rise in the level of funding for Irish language education and scholarships in Canada, partly supported by the Government of Ireland and various Canadian universities. There has also been a growing number of Canadian and US students studying Irish in colleges and universities around Ireland. With the government searching for new and imaginative ways to create sustainable industries in Ireland, as well as promoting our national language and culture, what better form of sustainability for our economy and language can there be than investing in people?

Not only does it bring valuable revenues to the economy, and future generations of potential visitors, but it spreads the Irish language around the world, enriching and enlarging the pool of Irish speakers. It has worked for Spain, France, Portugal and even Israel. Why would it not work for us?

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Native America, Native Ireland And The Culture Of Anti-Colonial Conflict

Interesting article by Native American activist Lawrence Sampson on Ireland, the United States and the culture of anti-colonial conflict – and the influences it leaves behind.

“Most American Indians can tell you first hand of the litany of violent campaigns conducted on Indian land over the course of the last generation. While mainstream America and the world believe hostilities ended with the onset of reservation times, every Native American knows the Indian wars are not over. Mini campaigns of violence, complete with military-grade automatic weapons, commonly waged for the natural resource reserves found on or under Indian land, are an ongoing reality for America’s first nations. Out of sight and out of mind of most of America’s populace, the federal government and multi-national corporations wage low-intensity conflicts and use extreme measures to pressure tribal governments into capitulating their natural resource assets. Armed conflicts at Pine Ridge, Gustaffsen Lake, and Kanesatake Indian communities are just a few of the armed battlefields of the last generation.  I have seen firsthand the effects of this ongoing entropy, and know how difficult it is to experience any real tranquillity, be it political, personal, or otherwise. As a product of this reality I suffer the question, will my people ever know peace?”

Read the full article here.

Kevin Myers On President Obama: Racially, A Half And Half Mulatto

As regular readers may have gathered I’ve long regarded Kevin Myers, the British-born journalist, as one of the chief proponents of the bizarre form of anti-Irish self-hatred that permeates much of the media establishment in Ireland. With his odd ”racial” theories about Irish politics (that Fianna Fáil and Sinn Féin politicians and voters are of “uncivilized” native Irish descent while Fine Gael politicians and voters are of “civilized” colonial British descent) and his frequent recourse to distorted or false representations of Irish history, in any other nation he would be relegated to the fringes of society. But here he finds a ready and comfortable home in our news media; a news media filled with people every bit as anachronistic in their opinions and attitudes as he is. This platform allows him to issue his regular apologias on behalf of British rule and misrule in Ireland, regardless of the facts (or the truth), as well as discussing his many other, er, theories.

Yet there is a strange kind of relief in knowing that it is not just the Irish (and our native identity, language and culture) that he loathes, or the British for whom he will act as an apologist. From an article he has penned for the Irish Independent on President Obama comes this delightful explanation of the US Civil War and its origins and consequences:

“As for President Lincoln, I can barely write about him without shattering my keyboard in rage at both his hypocrisy over slavery and his ruthlessness, as he visited ruin and death upon his fellow Americans.

He sought union rather like the Provisional IRA did, except that he had the resources to impose an overwhelming campaign of terror upon his enemies.

The Confederacy really didn’t want to be anyone’s enemies; the southern states simply wanted to go their own way, just as the American colonies had originally chosen to do.

The system of slavery was certainly evil, but it was also complex, and could not be ended by a simple fiat and the mass-release of a largely unlettered, culturally dependent and socially naive people. It required time and care, neither of which was available in the middle or immediate aftermath of a quite abominable civil war.”

If you’re now thinking to yourself, “Did I just read what I thought I read?”, well, yes, I’m rather afraid that you did. Not often that one reads a defence of the Confederate States of America. Or indeed that there should have been a gradual (?) end to slavery. How long, I wonder, does Myers think that should have taken? Ten years? Fifty years? A hundred?

Who says you can’t qualify evil?

But there is more. Myers provides this description of Barack Obama, President of the United States of America. Hold onto your hats boys and girls.

“Racially, he is half and half, namely a mulatto (not, however, a term ‘The New York Times’ has ever used about him).”

I’d say not. For all sorts of reasons that Kevin Myers will probably never understand.

When Actions Speak Louder Than Words

Nice article from Lindsey Catherine Cornum over at her Mixed Blood Messages blog, on some recent headline events:

“Three videos premièred on the internet this past week, all horrible and shocking in their own way and each garnering different degrees of the public’s attention. I must admit right from the start that I have not watched these videos with my own eyes. I rarely if ever watch the YouTube displays of atrocity that happen to hit the news cycle. I know that these videos contain images and realities that can awaken consciousness and spark riots, but there is also something about pressing play that makes me feel so uncomfortable I end up turning to the text description instead.

However, for those who are not prone to read written news reports and analysis, videos that seem to distill a complex situation– such as century-long class relations and imperialism– into a shaky minute-long video clips can be the one entry point into a dark, dark world.”

Read more here.

Stop Censorship! Protect Internet Freedoms!

Thank you to everyone who contacted me over the last 24 hours as An Sionnach Fionn joined the global internet “blackout” protest against the SOPA/PIPA legislation currently before the United States Congress, and thanks for your patience and understanding. The dangerous nature of the proposed US bill is not just an American concern but an international one since it threatens freedoms across the world wide web, and I felt it only right that the site join in with the campaign. As an Irish Republican website An Sionnach Fionn faces its own troubles with would-be censors, so I’m quiet aware of the issue of restricted internet freedoms (yes Facebook, Yahoo, Flickr, et al, I do mean you). The Guardian carries a brief explanation of the US legislation:

“The two bills, Sopa in the House and Pipa in the Senate, ostensibly aim to stop the piracy of copyrighted material over the internet on websites based outside the US. Critics – among them, the founders of Google, Wikipedia, the Internet Archive, Tumblr and Twitter – counter that the laws will stifle innovation and investment, hallmarks of the free, open internet. The Obama administration has offered muted criticism of the legislation, but, as many of his supporters have painfully learned, what President Barack Obama questions one day, he signs into law the next.

First, the basics. Sopa stands for the Stop Online Piracy Act, while Pipa is the Protect IP Act. The two bills are very similar. Sopa would allow copyright holders to complain to the US attorney general about a foreign website they allege is “committing or facilitating the commission of criminal violations” of copyright law. This relates mostly to pirated movies and music. Sopa would allow the movie industry, through the courts and the US attorney general, to send a slew of demands that internet service providers (ISPs) and search engine companies shut down access to those alleged violators, and even to prevent linking to those sites, thus making them “unfindable”. It would also bar internet advertising providers from making payments to websites accused of copyright violations.

Sopa could, then, shut down a community-based site like YouTube if just one of its millions of users was accused of violating one US copyright. As David Drummond, Google’s chief legal officer and an opponent of the legislation, blogged:

“Last year alone, we acted on copyright takedown notices for more than 5 million webpages. Pipa and Sopa will censor the web, will risk our industry’s track record of innovation and job creation, and will not stop piracy.”

Corynne McSherry, intellectual property director at the Electronic Frontier Foundation, told me:

“These bills propose new powers for the government and for private actors to create, effectively, blacklists of sites … then force service providers to block access to those sites. That’s why we call these the censorship bills.”

I will be carrying the “Stop Censorship” banner for some days in the top right-hand corner which provides a link to the anti-SOPA/PIPA campaign in the United States if you want to know more.

An Irish-American Story

From the Irish Independent a story on Séamus Ó Fianghusa, an Irish-American soldier who is now the subject of a new documentary on TG4:

“A SERVING US soldier who learned Irish from the internet is the subject of the first ever warzone documentary to be produced as Gaeilge.

Sergeant Séamus ‘Na Gaeilge’ Ó Fianghusa was asked to take part in the documentary by TG4 in 2010 as he began a tour of duty in Afghanistan.

The soldier — who is known by the Anglicised name ‘Fennessy’ to his army buddies — is a member of the famed 69th ‘Fighting Irish’ regiment in New York.

He was born of an Irish father and Korean mother and raised in Brooklyn, but was always conscious of his Irish heritage.

The documentary ‘Dushlan’ (‘Challenge’) follows him from New York to Belfast and Donegal, then onwards to the extremes of the Afghan conflict.

“I would like it to be successful because it highlights the Irish language and culture in a way that is not at all traditional,” he said yesterday as he visited Dublin.

“Irish has an international relevance. Our language is vibrant and capable of change in modern circumstances, as well as having its traditional associations.”

Having learned the language over the internet six years ago, the soldier now considers Ireland — and particularly the Donegal Gaeltacht — his home from home.

The four-part TG4 series ‘Dushlan’ is about different characters captured in a variety of extraordinary circumstances or places.

In Sgt O Fianghusa’s case, that place was Logar province in Afghanistan, where he spent nine months on patrol.

“It’s very different from anything else you would see anywhere else in the world,” he reflected.

“The brotherhood you have with your fellow soldiers, being in life-threatening situations every day, bonds you more than anything else could.

“We endured many violent encounters — being shot at, IEDs — but I never really thought about how dangerous it was until I got home.”

‘Dushlan’ airs on TG4 next Monday at 7.30pm.”

A Trail Of Tears – Native American History Resonates For An Irish Audience

One of the leading online publications for news on the indigenous communities of the United Sates and Canada is the thirty-year old Indian Country Today. With its wide and varied reporting on all aspects of Native American life, culture and politics it has provided a real insight into how the aboriginal peoples of North America view themselves and has always been an interesting (and at times thought-provoking) read. This week it carries an article by Lindsey Catherine Cornum, a Navajo-Irish writer and scholar, on the anniversary of the infamous Wounded Knee Massacre of 1890, when US troops murdered at least a 150 Lakota Sioux men, women and children in their custody (and perhaps as many as 350). It has more than a few resonances for the many people in Ireland who identify with our indigenous language and culture and the difficulties and prejudices we face in expressing that identity.

“Most of the time I don’t say, “Hi my name is Lindsey, and I’m an Indian.” I would feel false, insincere and presumptuous. That is why I identify as mixed-blood and qualify my Navajo with an Irish. But today is different. On this day in 1890 three hundred and fifty men, women and children were killed at Wounded Knee after being completely unarmed by American troops looking to capture the sickly Chief Big Foot as he lay on his death bed.

It was not the first time Indians were massacred and it wasn’t the last. Today the battle continues, sometimes bloody sometimes not. For a long time I didn’t even recognize myself as a part of that battle. I was in a state of surrender. But not today.

Hi my name is Lindsey, and I am an Indian.

They [the US government and nation] have tried to make me deny that. They have tried to silence my heritage. They have tried to take the land from my tribe and  take my tribe from me. They have tried to kill off the Indian inside for something more suitable. But not today.

I may be Indian, but I am not Sioux. I’ve never been to Pine Ridge. I’ve never seen a plain. I don’t know how to ride a horse, in fact they kind of scare me. But on this day I stand with the Sioux as a comrade and a relative.

I don’t know the day or the place but I can always remember the thought, in fact the series of thoughts, that secured my Native identity. I remember traversing the past, tracing back the lines of my family and fully realizing for the first time that I had ancestors who had lived for generations on this continent before any settlers. I then began to walk back to the present day. I knew that more painfully than I would ever experience they had witnessed the theft of land, language, clan members, tribal members, everything they held dear. I used to think of all this pain, all this loss as a sort of curse, the curse of a colonized people. Performing this act of time travel today, I know in a different context, it could just as easily have been my ancestors shot down, slaughtered and mutilated by the 7th cavalry regiment without warning or reason. Indeed, every tribe, every Native person, has their Wounded Knee moment, the time when they told you were dead or tried to make it so.

As a non-traditional mixed-blood who grew up in the suburbs, I often feel guilty, even ashamed, that I can’t live up physically or culturally to the model of an ideal Indian. I know in my mind that it’s not my fault. I didn’t give up my culture, my language, my people. They were taken from me. It may be my duty to struggle to regain these things but it is not my duty to feel bad that I was not born with the a legible and uncomplicated identity. Over the years I have accepted myself not as a traditional Indian, no, but as an Indian whose identity is founded in the struggle of all indigenous people for what is rightly theirs: their lands and lives.”

The full article (which also features on Cornum’s excellent blog) is well worth reading, with points that will seem all too familiar to an Irish readership.

Rising Boats, Trickle Down Economics And The Politics Of Regression

Another entry for my “Only In Ireland” series, this time thanks to Fine Gael’s Brian Hayes TD, with an entirely delusional piece given pride of place in the equally delusional FG Sunday Independent under the headline of the year, “A rising tide will lift all our boats!”:

“In 1959, on taking power at a bleak time in Irish history, Fianna Fail Taoiseach Sean Lemass noted that he believed “national progress of any kind depends largely on an upsurge of patriotism. . . diverted towards constructive purposes”.

We live, in terms of national morale at least, in a similarly dark age.

But similar challenges can sometimes require slightly different responses. In our case whilst the giddy optimism of the final years of the Celtic Tiger may have turned out to be a mirage, the antidote to that exaggerated optimism will not be provided by the current overdose of pessimism.

This Government faces many challenges but one of the most critical ones of all is to generate an upsurge of spontaneous optimism, or what John Maynard Keynes famously called ‘animal spirits’, which was the most positive feature of the Tiger.”

Surely most rational people now believe that the main features that formed the “animal spirits” of the Celtic Tiger era were greed, selfishness, corruption and vice? Are these the qualities a senior politician in this state should express admiration for? And the irony of a Fine Gael minister quoting a Fianna Fáil Taoiseach? How meaningless the so-called “Civil War” divisions of our two-party system, and ever more so since the latter decades of the 20th century. The Fine Fáil establishment remains the same, whatever representative of it is in power. However, Hayes in not finished in his homily to cliché just yet.

“…now that we have had our period of mourning and denial, it is time to begin the process of national resurgence by embracing a new policy of what I would call realistic optimism.

For realistic optimism to work, the first thing this Government must do is to actually fulfil the promises made to the electorate.”

Hmmm. Really? Like, say, the promises in the Fine Gael election manifesto to oppose any iniquitous forms of taxation such as a “flat rate” charge?

“Honesty requires us to admit that in areas such as banking reform and the debt crisis we continue to depend on what happens in Europe. But the mandate for widespread political and public sector reform is entirely within our control.

After eight months in government we have already come up with more than 200 concrete proposals in our public sector reform plan with specific timelines. And from procurement to reducing the size of the public service by 12 per cent over five years, much of what the Government wants to do goes well beyond the Croke Park agreement.

It has to if we are going to get out of this mess.”

So banking reform, reform of the institutions that contributed in the most direct manner to the moral bankruptcy of Irish society and ultimately the loss of Ireland’s national sovereignty, is dependent on “what happens in Europe”? What on earth does that mean? Who in “Europe” would gainsay the reform of Irish domestic laws and regulations governing the operation of financial and banking organisations? Or by “Europe” does Brian Hayes actually mean “the Markets”? Read on:

“A recent IBM survey showed Ireland is still the top location in the world for Foreign Direct Investment in terms of value whilst when it comes to the critical Information Technology sector, expansion in this area is so rapid that many companies are finding it difficult to fill their vacancies.

Earlier this year the World Bank ranked Ireland as the No 1 location in the eurozone for ease of doing business while the Heritage Foundation’s Index of Economic Freedom also ranked Ireland as No 1 in Europe for economic freedom.”

Ahh. So the Heritage Foundation gives Ireland its seal of approval for “economic freedom”? And who are they, you might ask, these lovers of Ireland (indeed, theselovers of the Celtic Tiger when it was at its most rampant)? The Heritage Foundation is a right-wing, American thinktank (motto “Leadership for America”) whose notable past adherents included one President Ronald Reagan (yes, that’s right, “Trickle Down” Ron!) and George Bush Jr. The organisation claims the dubious credit for the tax and revenue “reforms” that were implemented by Reagan, Bush Sr and Clinton in the 1980s and ‘90s (you know, the ones that all but destroyed the public services in the US, gutted the middle classes, and created a huge, impoverished underclass) as well as the ideology of the 21st century “War on Terror”. It most recent notable activities include the creation of the “Margaret Thatcher Center for Freedom” (I kid you not), to mark the former British Prime Minister’s status as a patron of the organisation, as well as a new lobby group in Washington to push for even further cuts in taxes, and budgets for federal agencies (what Conservative America calls “big government” and what we in Ireland call public services like health, education, social welfare, et al).

So, an entirely suitable body for the Minister of State at the Department of Finance and the Department of Public Sector Reform to wag his tail over. Ah… “Finance”? “Public Sector Reform”? Now we get it. Good one, Brian.

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État de Louisiane – French America

English, English, English!

The language of modernity. The language of technology, the media and business (always business).

The language of the “West”.

Yet, even in the heart of the “West” the English language is not the only spoken tongue or the sole definer of identity. From the southern US state of Louisiana (or La Louisiane) comes an interesting PBS report on that other North America, the French-speaking one, and why distinct languages and cultures bring their own rich rewards. Joseph Dunn, Director of the state-sponsored agency le Conseil pour le développement du français en Louisiane or Council for the Development of French in Louisiana (CODOFIL), describes how in 1916,

“…French became sort of illegal to speak in the classrooms and also in the public buildings in the state. And in 1921, there was a new state constitution that reinforced those anti-French laws.”

These measures against French-speakers in Louisiana even saw students suspended from school for speaking to each other in their own language, driving the numbers of French-speaking citizens down to levels which would have inevitably meant French disappearing from L’Acadiane (the Francophone heartland of the southern United States) forever. But in the late 1960s the politicians and civic leaders of Louisiana belatedly recognised the cultural and economic importance of their unique French-American heritage and established CODOFIL. The organisation describes itself and its role thus:

“The Council for the Development of French in Louisiana was created in 1968 by the Louisiana state legislature

…empowered to “do any and all things necessary to accomplish the development, utilization, and preservation of the French language as found in Louisiana for the cultural, economic and touristic benefit of the state.”

…the defense and growth of the French language in Louisiana are important to us. …join us in this fight, helping us defend Louisiana’s francophone heritage and future.”

Since its foundation the Council has spearheaded a series of reforms in Louisiana, including the introduction of French language lessons into the state’s general education system and a growing number of French-medium schools. In fact legislation passed in 2011 will see a rapid expansion of French-speaking schools and classes into a number of new districts.

So, even in the modern heartland of the English-speaking world there is room – and the need – for more than one language or culture.

Is anyone in our own political elites listening? Probably not. Some are too busy finishing a linguicide started eight centuries ago while others are looking the other way.

Irish Republican Army – The History Of A Name

The Battle of Ridgeway – the Irish Republican Army, the military wing of the Fenian Brotherhood (FB), invades Canada in 1866 to establish an Irish Republic In-Exile

While many decry the growth of the internet for its allegedly deleterious effects on the absorption of information by the human mind, as well as the decline of the reign of the printed word, I tend to view such claims with scepticism. The world wide web, like any technology, is what you make of it. People who made use of the knowledge to be gained from books during the era of the hardcopy will be the same people who will make use of the knowledge gained from the internet in the era of the softcopy.

In fact the availability of a global information network has opened up sources of information to literally millions of human beings who previously would never have had the opportunity to access them. I sometimes wonder if that, indeed, is the subconscious motivation of some of those who object to such a wealth of freely available knowledge – a world-wide digital library or archive for all. The move from the literate elites to the literate masses is perhaps something that not everyone welcomes. After all, information is power. And when that information does not come through one prism, one political, media or cultural establishment, then a plurality of views and opinions are possible.

Which makes the demands for a “capitalist web” of fee-paying, membership-only sites and domains all the more interesting. There is more behind the calls to “monetize” the internet than simply a motivation to create new sources of revenue and income in a new market.

The Battle of Eccles Hill – a young soldier of the Irish Republican Army, the military wing of the Fenian Brotherhood (FB), lies slain on a roadway during the 1870 invasion of Canada

However, all that (for the moment) is an aside. Let me turn instead to some of the benefits of the global archive for those of us with an inquiring mind. In this case I wondered if it was possible to find original, online sources for the first use of the term “Irish Republican Army” or “IRA”. Most people believe it to be a 20th century creation, from Ireland naturally enough. In fact its origins date back to the latter half of the 1800s and the United States of America. It was amongst the revolutionary Fenian Brotherhood (FB or in the Irish language Bráithreachas na bhFíníní, abbreviated as BnabhF) that the name originated. This was the Irish-American sister-organisation of the Ireland-based Irish Republican Brotherhood (the IRB. In Irish this is translated as Bráithreachas Phoblacht na hÉireann or BPnahÉ). It came to prominence during the period of the 1860s to 1880s in the Fenian Invasions of Canada as the title of the military wings of the various guises of the Fenian Brotherhood in North America, and occurred both as the “Irish Republican Army” and the “Army of the Irish Republic” (with the usual abbreviation of “IRA”).

The Battle of Eccles Hill – a soldier of the Irish Republican Army, the military wing of the Fenian Brotherhood (FB), lies dead on the battlefield during the 1870 invasion of Canada

I have been unable to discover what title was used, if any, by the formal military structure of the Irish Republican Brotherhood (or its off-shoots) in Ireland during this period and at the time of the Fenian Rising of 1867. It seems that the name IRB (or the more circumspect “Organisation”) was sufficient, though I would be very interested if anyone has other information.

Irish Republican Army, Canada 1866

The title of the IRA faded from organisational use in Irish Republican and Fenian circles until the 1916 Revolution when it was revived again as the Army of the Irish Republic or Irish Republican Army, this time by the Provisional Government of the Irish Republic (the members of the Provisional Government of course were all members of the Irish Republican Brotherhood, and a “Provisional Government of the Irish Republic” was proclaimed by the IRB in the late 1800s). In fact this IRA was an amalgamation during the insurrection of two separate military organisations: the Irish Volunteers (or in Irish, Óglaigh na hÉireann or ÓnahÉ) and the Irish Citizen Army (ICA or Arm Cathartha na hÉireann: that is ACnahÉ). Three other revolutionary groups of the Easter Rising are sometimes included under this umbrella title: the Hibernian Rifles (the HR, “Rifles” or “Hibs”), the Cumann na mBan (CnamB), and Na Fianna Éireann (NFÉ or FÉ).

After 1916, as the revolution progressed, all these organisations retained their separate structures while the largest, the Irish Volunteers, quickly became the sole one synonymous with the name Irish Republican Army. Eventually the Volunteers adopted the term (or its long-standing abbreviation of IRA) as its normal English language title while its Irish language title remained Óglaigh na hÉireann (ÓnahÉ). In fact, in the Irish language the Irish Republican Army is Arm Poblachtach na hÉireann (APnahÉ).

The Battle of Ridgeway – the Irish Republican Army, the military wing of the Fenian Brotherhood (FB), invades Canada to establish an Irish Republic In-Exile, 1866

During Ireland’s Civil War of 1922-1923 the title of “Irish Republican Army” became indelibly associated with the majority Anti-Treaty IRA forces, while the break-away minority in the Pro-Treaty IRA became the Irish National Army (INA). Both, however, continued to style themselves in Irish as the Óglaigh na hÉireann. In fact, many INA units continued to call themselves the Irish Republican Army until relatively late in the conflict, refusing to give up their former title (much to the annoyance of the new Free State’s political  establishment which was usurping the authority of the existing Irish Republic). In the 1930s, when the defeated Republicans of the Civil War rose to power again and many of the Anti-Treaty IRA volunteers joined and rose to positions of rank in the INA, it became, in English, simply the Irish Army.

Meanwhile, since the 1920s virtually all Irish Republican revolutionary forces have used the name Irish Republican Army in English while using Óglaigh na hÉireann in Irish (thus the Provisional, Continuity and Real IRAs all styled or do style themselves as Óglaigh na hÉireann or ÓnahÉ). Even the Irish National Liberation Army (INLA) occasionally used the Irish term Óglaigh na hÉireann rather than a direct translation of its English name into Irish (Arm Saoirse Náisiúnta na hÉireann or ASNnahÉ). So far there has been a great reluctance by most Irish Republican military organisations to relinquish both the terms IRA and ÓnahÉ, especially as the former has such a historic and cultural pedigree. Strangely, given the Irish Nationalist cause revolutionary Republicans espouse, only two groups, Saor Uladh and Saor Éire, have used purely Irish names with no English equivalents.

So to my search and the four earliest (free-to-view!) mentions of the “Irish Republican Army” via Google News. All date from the latter half of the 19th century, the earliest 1866. They are small, but significant, snippets of Irish history.

“Irish Republican Army” – Manufacturers and Farmers Journal – Jun 14, 1866

“Irish Republican Army” – New York Times – Aug 1, 1867

“Irish Republican Army” – New York Times – May 9, 1868

“Irish Republican Army” – Aurora Daily Express – Sep 27, 1895

IRB Flag Of The Fenian Rising of 1867, With The Irish Sunburst And Harp Motifs

Out of interest I also searched for the “Army of the Irish Republic”, and here are some of the earliest results (the first is particularly good):

“Army of the Irish Republic” – New York Times – Jun 2, 1866

“Army of the Irish Republic” -New York Times – Jun 9, 1866

Vintage American Cars. Good Golly Miss Molly!

Since I’ve gone the personal route today some more revelations. I love cars: fast cars and old cars (unfortunately the two don’t always go together – unless one earns considerably more money than I do). Combine that with photography and you have the perfect blog posting, as aptly illustrated over on CR Cooper Photography. Enjoy…

 

 

Cearta Teanga, Cearta Daonna – Draft Poster

There are some striking images emerging from the Occupy movements in the United States and Spain, particularly the comic and manga-inspired illustrations from Oakland, so I’d thought I’d experiment with some adaptations for the Irish-speaking community and our own struggle for equality. This is a simple first draft to see what people think, in a big old gif format. In the next while (work permitting!) I’ll sit down and come up with some artwork of my own.

The Occupy movement has several voluntary artist and graphic design collectives working on these images in several countries and they are being freely posted for internet and printing use. Where is Irish Ireland’s equivalent?

Not One Small Victory But Three

 

Some days it is nice to be reminded that the Gaelic languages are not just national languages, but international ones too. So to three stories that highlight those who embrace our native tongues in far distance lands, as well as closer to home, and for whom it represents much more than a mere form of communication.

From the New York Times a story showing that it is never too late – or too far – to learn what it means to be Irish:

“THE jolly trash man was going about his route in the Rockaways, Queens, when he spied a woman in front of her house.

“Cé hé bhfuil tú?” he greeted her.

Naturally, the woman replied, “Tá mé go maith.”

“Ceart go leor,” the trash man shot back.

This exchange — roughly: “How are you?” “I’m fine.” “Ah, grand!” — was in Irish, the Gaelic language that survives only in parts of Ireland — and to a lesser extent, along the garbage route of Ed Shevlin, 51. The route winds through the Belle Harbor section of the Rockaways, where conversations were once commonly conducted “as Gaeilge.”

“I was amazed to find there were people I could speak Irish with, while picking up their garbage,” said Mr. Shevlin, a New York City sanitation man — a “fear bruscar” in Irish — who began studying the language a few years ago.

In June, the Fulbright Commission for Summer Language Study awarded him a grant to study in Ireland — the only trash collector on a list heavy with doctoral candidates and university professors. The Sanitation Department allowed him to organize his vacation weeks in order to stay with an Irish-speaking family and attend the National University of Ireland in Galway for a month long immersion program similar to one he completed in 2009. Mr. Shevlin is working toward a bachelor’s degree in Irish studies at Empire State College in Manhattan, and studying Irish at Lehman College in the Bronx at night. He is eligible for retirement from his sanitation job in less than two years, and he plans to earn a master’s degree and begin teaching at the college level after he retires.

On weekends, Mr. Shevlin invariably travels to Irish-language and cultural events with his girlfriend, an Irish-speaking teacher from New Jersey he met on the dating Web site Match.com — by using the screen name GaelicSpeaker, and writing that he was seeking “grá mo chroí,” or “the love of my heart.” She responded in Irish and Mr. Shevlin was so impressed, he suspended his “No Jersey girls” rule.

Mr. Shevlin is pursuing his studies like someone making up for lost time. He developed a drinking problem at age 14 and dropped out of high school, but earned his equivalency diploma at age 30 and took the civil service exam. For years, he tended bar locally and in the 1980s opened the Raintower Tavern with two friends who were firefighters. After losing many friends in the 2001 attack on the World Trade Center, he found himself playing drums at dozens of funerals and memorial services, and his alcohol problem worsened.

But a month after the attack, he abruptly quit drinking and has now been sober for nearly 10 years, which leaves him more time to study Irish.

“Tá sé mar atá sé,” he said while finishing up his trash route. “It is what it is.””

From Scotland and the Stornoway Gazette another tale of the power of the language to tie one of the Gaelic Diaspora to their ancestral home and the positive effect it has had:

“AN Comunn Gàidhealach has recognised American student Leah Jaques at this year’s Am Mòd Nàiseanta Rìoghail (The Royal National Mòd) by presenting her with the prestigious Gaelic Learner of the Year award 2012 sponsored by Royal Highland Society of Scotland.

Texas born Leah has been recognised for her learning of the Gaelic language in a studious career which spans two years.

A second year student of Sabhal Mòr Ostaig in Skye, 34 year old Leah started her love affair with the Gaelic language after moving to Glasgow in 2006.

She took Ùlpan classes to learn the language as well as a Gaelic course at Stow College in the city. Leah also supplemented her learning by volunteering as a classroom assistant at Sgoil Ghàidhlig Glaschu (Glasgow Gaelic School).

John Macleod, President of An Comunn Gàidhealach said: “This award reinforces the international appeal of Scottish Gaelic and the success of Ùlpan Gaelic learning courses as well as the attraction for international students to study further education at Sabhal Mòr Ostaig.””

And finally, from the Guardian, a review of the final chapter (perhaps) in one man’s love affair with a place, a language and a community:

“Visitors to Ireland, and indeed the Irish themselves, find startling the contrast between the eastern edge of the country and the western. To travel the hundred and fifty miles or so from Dublin and its lush surrounding counties to the flinty peaks and rocky shores of Connemara is to voyage from a more or less familiar present into a mysterious, enduring antiquity. Tim Robinson remarks that of all the words in the Irish language, “the most potent are sean, old, and siar, westwards or backwards in time or space”. Certainly that westward journey is still a vivid emblem stamped on the collective Irish psyche.

“To Hell or to Connaught”, as every Irish schoolboy knows, was the choice offered to the natives by Cromwell’s land-grabbing soldiery, and many a subsequent native son has considered in his heart that only in the west does the true Irish reality survive – impoverished, desperate, hardy and authentic. However, the notion of the “spirit of the nation” preserved in a wild, much-storied place can be a dangerous one. Nationalism, smugly self-assured and at the same time quivering with ressentiment, has wrought much havoc in Ireland, as we know.

Robinson takes his title from Patrick Pearse, leader of the 1916 rising, who cleaved to the west for spiritual sustenance and nationalist inspiration, that real and envisioned west where he “was to build, write and plot, and to foresee his death”. To a friend one day Pearse spoke of the inspired possibility of instituting in Connemara “a little Gaelic kingdom of our own”. It is a telling phrase, indicative as much of Pearse’s gentleness and romantic Lilliputianism as of his grand fantasies of kingship and regal splendour.

Over the past four decades Robinson, artist, cartographer, writer, has devoted himself to a project that is nothing less than an attempted recuperation of what can claim to be the last stronghold, if that is the word, of Irish-speaking Ireland. Born in Yorkshire, he moved to the Aran Islands in 1972, and later settled in the village of Roundstone on the Connemara coast, where he still lives. Over the centuries Ireland has been host and haven to a number of remarkable Englishmen-gone-native, most of them true lovers of the country, a few of them embittered fanatics. Robinson is certainly to be numbered among the former.

Now he gives us a detailed evocation of the heart of Connemara, stretching westwards from Galway city, the area known as Cois Fharraige (“beside-the-sea”), up to Maam and down again to the villages, ports and the bewilderingly various archipelagos of that southern-facing coast which with some delight he describes as “anfractuous”, a word borrowed from that great borrower TS Eliot.

In celebrating the marvels of the little rugged world that is Connemara Robinson strives, in John Updike’s lovely formulation, to “give the ordinary its beautiful due”. As he says, “that the world is explicable is miraculous, and so explanations need not be the undoing of miracles”. He is that rarest of phenomena, a scientist and an artist, and his method is to combine scientific rigour with artistic reverie in a seamless blend that both informs and delights. One intends no slight by saying that he loves Connemara, “this strange, self-obsessed countryside”, as only an outsider could. He is keenly alive to the perils that lie in wait for the unwary immigrant. “Sometimes,” he writes, “in this bicycle-powered world of roadside and hearthside conversations I felt I was inhabiting my own nostalgic fantasy of bygone Ireland.””

In this centuries old struggle it can be even the smallest of victories that inspires one to go on. But having three…

Sí an Ghaeilge Athghabháil na hÉireann agus is í Athghabháil na hÉireann slánú na Gaeilge.

Seán Gallagher And Health Rights USA

I wrote a substantial piece earlier dealing with the Fianna Fáil background of the “Independent” presidential candidate Seán Gallagher, a background which dates to the early 1980s. However in my researches some weeks ago I came across some information that I have been debating whether or not to discuss. Firstly it is (as far as I can tell) a strictly personal matter for Mr. Gallagher and therefore should be off-limits. Politics I do, people’s private lives, whatever area they work in, are their own concern. Unless (yes, a caveat) those private affairs effect their public work. In this case the information I’m going to write about is not a secret but is in the public domain, available on the internet (and on other media), and may be of some concern to the candidate. Especially should he succeed in his campaign and be elected to Áras an Uachtaráin.

In August 2007 Gallagher took a trip to Israel, staying at the Lot Spa Hotel. While there he apparently met one Matthew A. Katz, who later went on to found Health Rights USA, one of those very American medical outfits that claim a not-for-profit status, mixing a “wonder diet” with trips to the Dead Sea health resort mentioned above. According to a November 2007 blog posting by Katz:

“If you are suffering from psoriasis then you know how this can complicate your life. However, this need not be lifelong affliction. In fact, if you take a look at this video of my own recovery, you will see the results. Meanwhile, I came across this remarkable video on YouTube about a group of young people whose parents paid for their treatment overseas. They, too, saw their psoriasis clear up in record time.

The mission of this blog is to invite Jewish and Christian philanthropists to lend their support to assist as many people as we can to experience the same benefits rather than suffer. It is known that many cannot afford this treatment because it is not covered by health care plans in the United States, Canada, England, and Ireland. Contact us for more information regarding giving to this worthy cause at…”

He also posted in November 2007:

“Sean Gallagher from Ireland and Matthew Katz from New Haven, CT landed in Tel Aviv early this past August on a sweltering 110 degree day. Both were bound to the Lot Hotel spa and clinic on the Dead Sea the. Neither man knew the other nor what was about to happen in the next 21 days. Each experienced nearly 100% remission.

Each man had left home with an extreme case of psoriasis which they had lived with for more than 2 decades and within 21-days they were clear of most lesions!

As remarkable as this may sound, it’s common place at the Dead Sea clinic where Dr. Harari and his team has been working to help cure patients for over 15 years. It is a popularly accepted cure in Israel and in some European countries where healthcare pays for nearly 100% of this full-month stay at the hotel and spa/clinic. It can run as high as $3,500 for room, board and medical care, plus airfare. So, you can imagine how Mr. Gallagher and Mr. Katz felt shelling out this many “sheckles” in Israeli dollars with no guarantee of success and without any medical reimbursements in either Ireland or the U.S.A.

But, with the effort they made, they were rewarded with a clean bill of health and there is no price that they can put on this.

Returning to their homelands, Mr. Katz and Mr. Gallagher have remained close friends and each are encouraging everyone they meet who has either psoriasis or arthritis and rheumatism conditions to make the journey to the Dead Sea clinic.

Mr. Katz is even returning with a group next summer. For information about his treatment plan before and after for more information about this healing or to order the booklet please contact Mr. Katz at…”

Since then Katz has moved on to a business website (which repeats the description of the meeting with Seán Gallagher, who is pictured) with a more professional look, offering a means to reverse psoriasis, arthritis and type 2 diabetes, and treatments for $11,995.

“We will train you in 21 days how to “Eat Right” – “Exercise Properly” and “Reduce Stress.”

The Dead Sea and sun are known for positive effects on skin and joints. Look at this YouTube to see families around the world who go for their skin clearing.

HealthRightUSA, Inc. also includes a five-year follow-up by board certified family physician, Dr. Joel Fuhrman to commit to keeping you on track with continued wellness. This is our commitment to you! You need to be as committed to your success in order to remain clear-skinned and strong.

This 5 year program begins with a 21-day Dead Sea spa vacation and tours of historic sites plus includes:

  • All doctor fees, weekly checkups and prescribed creams.
  • Dead Sea and sun solarium treatments daily.
  • Hotel room rental fees and taxes.
  • All Meals (Kosher “vegan” prepared for autoimmune diseases).
  • Educational programs (each evening lectures after daily sun/sea treatments).
  • Access to exhibit hall during meals for questions with professionals.
  • Discount on all products (ie: books, CD’s, vitamins, water filters, juicers)
  • Free daily classes (yoga, guided meditation, group discussions, funny movies!).
  • Hiking and outdoor educational programs designed for fitness, stamina and confidence building.
  • Vegan food preparation and cooking lessons.
  • Site-seeing included to historic Israeli sites.

“ALL INCLUSIVE 5 year Wellness and Health Support Vacation Program” with a 3-week stay at our Dead Sea clinic is $11,995 per person. ONLY $995 extra per spouse/partner* Airfare is NOT included due to multiple departure locations. Group rates are available via our airline company.”

All of which profit-making for a non-profit organisation seems to have caused trouble with Google, as this appeal by Katz in 2010 makes clear:

“Dear Team,
We are a new non-profit with Google Grant acceptance #994-225-6178.

We would like to go through an appeal process with staff person at Google who knows about IRS 501c3 criterion for accepting us as a non-profit. We have been highly scrutinized by the IRS and they have checked our mission (see this link please). It’s a treatment approved for decades by Dermatologist around the world and doctors at the Dead Sea in Israel along with our Medical team in the U.S. has 30 years of documented success with diet for Psoriasis, Arthritis and related issues.

But GoogleAds system will not allow us to use the keywords such as “Psoriasis” in our ads. They don’t understand our “scholarship” program and alternative treatment choice. This is the right of patients to choose their own type of treatment. They kicked out our proposed keywords as “medical claims for miracle cures.” This rejection of direct advertising terms like Psoriasis or Eczema Treatment forces us to come up with other ways to promote our treatment, such as our books on diet, etc.

Why can’t GoogleAds allow us to do our mission? See our 501c3 letter on our “Why Donate” page, which demonstrates that we don’t make claims of cures, but we are providing a service to those interested in alternative treatment. Please give us a reasonable way to promote our safe treatment program using keywords that get patients to learn exactly what we offer.

All that we have worked with you for months is to get help to give FREE scholarships to those who cannot afford care.

I greatly appreciate your support.

Matthew A. Katz
http://www.HealthRightUSA.org
203-508-2423

makatz54@yahoo.com”

The free scholarships referred to above are explained here:

“Your tax-deductible donations go to scholarships and spreading the word about our mission for general wellness and a natural, non-drug Psoriasis treatment.

Many cannot afford this treatment because it is not covered by health care plans countries like the United States, Canada, England, and Ireland. Our mission is to invite individual givers as well as large philanthropies to lend their support.Our initial goal is $1.4 million to cover the costs of a full year of program planning, professional fundraising and advertising. Any amount that brings us closer to this is greatly appreciated. This goal includes 50 patient scholarships per month. ALL DONATIONS ARE TAX-DEDUCTIBLE. (see our 501c3 certificate below the Donate button).

Would you be able to give:
$18, $36, $72, $100, $150, $200, $250,
$500
$5,000
…or another amount?

Every scholarship patient must have income less than $45,000 per person, $75,000 per couple, $85,000 per family. Each individual at this program costs $8,995 and any partner or spouse costs $995 which includes hotel, food, and all program fees for a full 21-day stay. Airfare is not included. This is what your scholarship dollars support.”

I’m presuming the donations (via a payment through a Chipin login, a somewhat unusual method) help with running the organisation in addition to the payments made by patients themselves though I find the arrangement somewhat puzzling. Maybe that is just a cultural thing as the organisation – and its functioning – is very American as can be seen elsewhere on the business website:

“Qualified College Students Can Apply for Internship Experience from anywhere around the World who speak these languages!

Seeking qualified college students who speak multiple languages (Chinese, Indian, Japanese, Russian, Spanish, French, Italian, Greek, Slavish & English) to assist in blogging, social networking and contacting other nutritionists who can refer chronic psoriasis patients for treatment tours to the Dead Sea.

Demographic studies show that there are 125 million in India, China, Japan and in Europe which includes 7.5 million alone in the U.S.

To discuss Internship options, please fill-out the form on the right and we will email you a “getting started” package.

Once trained, you may also qualify for our “Payment Plan” by becoming a Tour Marketing Salesperson.

HealthRightUSA, Inc. pays Intern/Salespeople $200 per patient referred who registers for at our Dead Sea clinic for one of these sessions. An additional $50 if the partner/spouse joins them at the clinic.”

The website also includes links to several videos on YouTube where diet books and other materials available for sale from Health Right USA are discussed. In fact the diet part of these offers seem to be based (or linked) to the much-debated American nutritionist Dr. Joel Fuhrman as the site makes clear:

“We offer FULL SCHOLARSHIPS* for Psoriasis, Eczema, Psoriatic Arthritis and type-2 Diabetes patients programs to help them heal at the Dead Sea in Israel. We use natural methods of sun treatments, special sea mineral baths and physicain supervised healthy vegan diets.

We teach them “healthy living” through proper vegetarian style diet, exercise,meditation and attitudes that will help them maintain their general health and maintain clear skin for years to come.

We have in place ”Five Year Wellnes Program” to enhance long-term remission and further document the value of Dr. Fuhrman’s natural treatment program

*Scholarships are based on the economy and our fundraising efforts currently underway. Please give generously to help others receive this treatment!”

Okay. I’m not questioning the validity or otherwise of the treatments or programs offered by the American-based organisation, HRUSA, Inc. Nor do I question the ways by which it raises donations or earns revenues. It states that it is registered in the United States as a “501(c) organization”, that is a tax-exempt, nonprofit corporation so presumably it has been examined in some way by US federal authorities to see if it qualifies for that status (there is a letter of confirmation from the Internal Revenue Service, though it  is addressed to the organisation via one Sandra L. Cox and a PO Box number rather than a company address).

My only question centres on the very public association of a man wanting to be the next President of Ireland with this group and the need for this relationship to be clarified. It does not touch upon whatever private medical condition or treatment that Seán Gallagher may have had in the past (or currently still does). That is no ones business but his own, and rightly so. We all have private lives, even politicians, and not everything needs to be known.

However, what does need to be known is how Seán Gallagher is linked to Health Rights USA, Inc. and why does it use his name and image in its promotion? Are there no links? If so should he not request that they alter their website to remove his name and photographs? This is not a “muck raking” exercise since, as far as one can tell, there is no muck to rake. It is a simple matter of clarification and the need for someone who may hold the highest office in this nation to be above reproach. It may well be (and I presume it is) that Mr. Gallagher is unaware of the unusual prominence he is given on the Health Rights USA site. Or perhaps he is a donor and wishes this philanthropy to remain private (a laudable stance, if so, and I apologise for raising it)? Whatever the case a speedy answer will put this question to rest.

Some More Classic Cars

A little break from the usual mix of politics and culture. Urban Speed Car Meet, a reposting from Red Stripe Adventure, for all you classic car lovers out there. Okay, me!

From Ireland To Iraq – The Same Army, The Same Abusers

Veteran British journalist Robert Fisk examines the use of torture by the British Army in Iraq, highlighted by the recent case of the murder of Baha Mousa and draws parallels with what he witnessed in the 1970s of the abuses carried out by the British Army in Ireland. As he writes in the Independent:

‘I had spent years in Belfast, listening to the same kind of arrogant, vicious, indifferent reaction to the Army’s brutality. It was always the same. Terrorists. Terrorist propaganda. The extraordinary discipline of British squaddies under enormous pressure, etc, etc, etc. Then – when the game was up and the evidence too fresh and too overwhelming – I used to get what we would today call the “Abu Ghraib response”. A “few bad apples”. Always a “few bad apples”.

Hundreds of thousands of fine British soldiers behaving with exemplary courage and courtesy, in danger of their lives 24 hours a day – you will read this stuff in the usual newspapers today. They were the real victims of these “bad apples” – the actual victims, the 14 Catholic dead on Bloody Sunday in Derry, Baha Mousa in Basra, were the sub-victims who had somehow got in the way. They could be lied about.

Where did all these “bad apples” come from, I used to ask, along with their complacent, complicit officers? I recall the day the Gloucestershire Regiment ran amok in Belfast, smashing all the downstairs windows of a Catholic street just before they returned to Britain. Untrue, of course. Terrorist propaganda. Then a “few bad apples”. Was I on the side of the IRA? And so it went on. And on.

It wasn’t the brutality that was “systematic”. It was the lying that was systematic. In Northern Ireland, among the Americans after Abu Ghraib and Bagram…

When I went to see one of Baha’s friends – newly released by his British killers – he appeared to have lost a kidney to the treatment he had received. He wept. His face was blue with bruises. Yes, this was my country which had done this.

…Baha Mousa’s nose was broken. There was blood above the corpse’s mouth. The skin had been ripped off his wrists. According to his friend, Baha had been crying and pleading for his life from beneath his hood. “They gave us the names of footballers and cursed us with them as they attacked us,” he said.

The Brits did the same in Northern Ireland, I remember. Catholics would often tell me they were given the names of footballers before the beatings began.

A bit systematic, perhaps? “They were kick-boxing us in the chest and between the legs and in the back…” Baha’s friend said. “He kept asking them to take the bag off and said he was suffocating. But they laughed at him and kicked him more.”’

The torture techniques of the British Forces in Ireland were known, and publicised, from a very early date as documented in this report covering the period of December 1971 to February 1972 in the British Army bases of Holywod and Girdwood barracks. Remember, this report summaries cases of physical and psychological torture in two British military bases for a period of just three months. There were dozens of British military and paramilitary installations across the North of Ireland at this time, where prisoners were being held and interrogated. On its own it makes for chilling reading, but taken with Robert Fisk’s descriptions above…

‘THE PRINCIPAL METHODS OF TORTURE USED IN HOLYWOOD AND GIRDWOOD BARRACKS

1. Placing a man in “search position,” single finger of each hand to the wall, legs well apart and well back, on the toes, knees bent, for prolonged periods. [After a period of 5 minutes in the “search position” prisoner begins to experience discomfort in arms and legs. After 10 minutes it starts to become painful. After 15 to 20 minutes majority of prisoners collapse]

2. Heavy punching to the pit of the stomach to man in “search position.” [The exposed nature of the position increases force of blow, causing the prisoner to fall forward and to ground, usually causing greater injuries]

3. Kicking the legs from under a man in the “search position” so that he falls to the ground, banging his head on the wall, or radiator, or ground.

4. Beating with batons on the kidneys and on the privates in “search position.” [The exposed nature of the position increases force of blows, causing the prisoner to fall forward and to ground, usually causing greater injuries]

5. Kicking between the legs while in the “search position.” This is very popular among the RUC officers [paramilitary police] and they often do it for periods of half an hour or an hour. [The exposed nature of the position increases force of blows, causing the prisoner to fall forward and to ground, usually causing greater injuries. After 3 or 4 kicks many prisoners will collapse or fall into unconsciousness]

6. Putting a man in “search position” over a very powerful electric fire or radiator. [Prisoner suffers both from the painful nature of the “search position” and heat from the fire or radiator, often inducing burns to the legs, lower torso, arms and face]

7. Stretching a man over benches with two electric fires underneath and kicking him on the stomach. [Prisoner suffers both from the painful nature of the position, with the heat from the fires inducing burns to the legs and torso, as well as the blows to the stomach. Fainting from pain and trauma is common.]

8. Rabbit punching to the back of the neck while in “search position.” [The exposed nature of the position increases force of blow, causing the prisoner to fall forward and to ground, usually causing greater injuries]

9. Banging the head against the wall. [A favoured method, breaking noses, fracturing jaws, causing damage to eyes and teeth, and inducing unconsciousness in prisoner]

10. Beating the head with a baton in crescendo fashion. [A favoured method, breaking noses, fracturing jaws, causing damage to eyes and teeth, and inducing unconsciousness in prisoner]

11. Slapping the ears and face with open hand. [A favoured method, causing pain and inducing disorientation in prisoner]

12. Twisting the arms behind the back and twisting fingers. [A favoured method, causing fracturing and ligament damage to fingers and arms, and inducing unconsciousness in prisoner]

13. Prodding the stomach with straight fingers. [A favoured method, causing pain and inducing disorientation in prisoner]

14. Chopping blows to the ribs from behind with simultaneous blows to the stomach. [A favoured method, causing pain and inducing disorientation in prisoner]

15. Hand squeezing of the testicles. [A favoured method, causing pain, inducing disorientation, humiliation and fear in prisoner]

16. Insertion of instruments in the anal passage. [A favoured method, causing pain, inducing humiliation and fear in prisoner]

17. Kicking on the knees and shins. [A favoured method, causing pain and inducing disorientation in prisoner]

18. Tossing the prisoner from one officer to another and punching him while in the air. [A favoured method, causing pain and inducing disorientation in prisoner]

19. Injections. [So-called “injections” could be made with the use of an empty syringe, inserting a needle into vulnerable parts of the body, including the gums, testes, penis, hands, etc. to cause pain or fear in a prisoner. Otherwise a cocktail of narcotics were used in actual injections, usually amphetamine or “speed”. However in British installations at this period other drugs were also used on prisoners including sodium thiopental and sodium amytal (the so-called “truth drugs”), lysergic acid diethylamide (“LSD” or “acid”) and, later, heroin. Sometimes prisoners were threatened with syringes claimed to be filled with a poisonous or contagious substance]

20. Electric cattle prod was used. [Causes pain, disorientation and fear in prisoner]

21. Electric shocks given by use of a machine. [Causes pain, disorientation and fear in prisoner]

22. Burning with matches and candles. [Causes pain, disorientation and fear in prisoner]

23. Deprivation of sleep. [Causes disorientation and fear in prisoner making their more susceptible to physical and psychological torture]

24. Urinating on prisoners. [Causes humiliation and feelings of degradation in prisoner]

25. Psychological tortures:

(a) Russian roulette. [Loading a revolver pistol with one bullet, leaving the other chambers empty, spinning the chambers, holding the weapon to the prisoner’s head and pulling the trigger]

(b) Firing blanks. [Fired to the side or back of the head of hooded or unhooded prisoners]

(c) Beating men in darkness. [Prisoners in a darkened room, hooded or blindfolded and beaten by up to a dozen men with fists, boots, truncheons, sticks, etc. over a period of 5 to 15 minutes]

(d) Blindfolding. [Prisoners left blindfolded, and normally handcuffed or otherwise bound, for periods of 48 to 72 hours]

(e) Assailants using stocking masks.

(f) Wearing surgical dress. [Prisoners led to believe that they were to be subject to torture via invasive surgery]

(g) Staring at white perforated wall in small cubicle.

(h) Use of amphetamine drugs. [Commonly known as ‘speed’, prisoners injected with high doses inducing fever-like conditions, disorientation, confusion, blurred vision, numbness, etc. Frequently administered by military medical personnel in co-operation with interrogators]

(i) Prisoners are threatened; threats to their families, bribes offered, false confessions are used. [Intelligence information gleaned through informers, spies, surveillance, etc. frequently used to overawe, intimidate prisoners. Threats of murder, beatings, rape and sexual assault made against the family members of prisoners, including children and the elderly, sometimes with the use of photos or film montages of family members taken by Forces’ personnel. High sums of money, reaching into the tens of thousands, offered as bribes. Pre-written confessions signed by prisoners under threat]’

This list of recorded tortures above, physical and psychological, show just how much could be inflicted in a short period of 12 weeks in two local military installations sited in a small area with a relatively small local population, in a land on Britain’s doorstep (in fact, in a territory Britain claimed was British). And, as I stated already, dozens of these installations existed across the North of Ireland – and some still do.

The Guardian newspaper outlined last year the use of torture in a report mainly focused on just one paramilitary police base in the North of Ireland, albeit a particularly infamous one:

‘Castlereagh interrogation centre in east Belfast, the scene of many of the complaints of police brutality at the heart of current appeals, was a forbidding place with a terrifying reputation.

It was the subject of several Amnesty International complaints, one government commission of inquiry and at least one secret internal police investigation.

For more than 20 years the Royal Ulster Constabulary (RUC) and successive British government ministers maintained that IRA propaganda was largely to blame for its notoriety, and that whatever abuses did occur were the responsibility of a few “rotten apples”.

However, a number of former RUC interrogators, men who worked at Castlereagh during the 70s, 80s and 90s, have recently told the Guardian that the beatings, the sleep deprivation and the other tortures were systematic, and were, at times, sanctioned at a very high level within the force.

While the sources insist that not all suspects were mistreated, both IRA suspects and loyalists were beaten, burned with cigarettes or lighters, forced to assume stressful positions for long periods, stripped and humiliated, and sometimes threatened with murder. Some suffered such severe injuries that they were taken to hospital.

Some two-strong interrogation teams became known for a particular form of abuse, and would be called upon to inflict it on the more recalcitrant suspects.

A handful, for example, specialised in a technique known as “dorsi-flexing” – stretching a suspects’ wrists or elbows into painful positions, sometimes for hours at a time. Eventually, one former interrogator recalls, doctors examining suspects after interrogation found that this caused slight swelling. “These men were quietly told: ‘Stop it – your system is showing through here’.”

Some interrogators simply punched suspects as close to the centre of their stomachs as possible, knowing that soft tissue bruised less when not located near bone.

At other police stations, such as Strand Road in Derry, some suspects were interrogated in bedrooms intended for the accommodation of single officers. “There would be one bathroom for every six or so bedrooms,” one source recalls. “The baths would be filled with water and suspects would be forced under.”

At Omagh, detectives questioned some suspects inside an enormous disused armoury with heavy steel doors, a place that could unsettle even the interrogators at times.

All the former detectives who spoke to the Guardian said alcohol played a part, with some of the most severe beatings being meted out after interrogators had taken a break, during which they would down a few whiskies or vodkas.

Another, more bluntly, said he had obtained confessions by employing what he described as “torture, and cruel, inhuman and degrading treatment” – exactly what was prohibited by law.

Police doctors, on standby to offer suspects an examination before interrogation, and to check them again before they were charged, began to see increasing evidence of mistreatment. Some prisoners required immediate hospital treatment. Some doctors began to complain, both privately and publicly.

Many of the victims would be deeply reluctant to speak out, however, saying they had been warned that worse would follow if they lodged a complaint.

Complaints of severe beatings at Castlereagh did not end completely, however, and a decade later such allegations became common once more.’

The use of torture by the British Forces in Ireland throughout the 1970s, ‘80s and 90s was relatively commonplace, an accepted (if latterly unacknowledged) part of military and police techniques for interrogating prisoners or terrorizing the local population. In fact, its use in Ireland goes back simply centuries. That some politicians and newspapers in Britain can claim that it is not part of the culture of the British armed forces, that it is the work of a few “bad apples”, flies in the face of decades of documented evidence, not just from the victims but from the victimisers.

No Room For The Irish At The American Tea Party

I recently wrote about the new forms of anti-Irish propaganda circulating amongst right wing circles in the United States which have begun to filter from the fringe into mainstream American politics and journalism. Though the cutting edge of this campaign of misinformation has centred on Ireland’s alleged role as the chief ‘anti-Israeli’ state of the Western world, it has also dragged in wider accusations about the claimed ‘anti-Semitism’ of the Irish people.

As I demonstratively proved these accusations are the fantasies of an ill-informed, ignorant and prejudicial extreme in American society – albeit one with growing influence. While dating back to the early 1980s and the zenith of Reganite America it is the relatively recent and somewhat incongruous coalition of extreme right wing Christian and conservative  organisations in the United States with the powerful pro-Israeli lobby gathered around Capitol Hill and elsewhere that has given these groups real reach.

In fact, I should probably write ‘Protestant fundamentalist organisations’, since the vast majority of these organisations belong to various Presbyterian, Methodist and Baptist groups with a myriad of local churches and congregations in the US. Predominantly of European-origin (a.k.a. White), they most readily identify with the born-again 18th century Anglo-Saxon Americanism of the ‘Founding Fathers’, with its strong dissenter roots. They have manifest themselves in demagogic media pundits like Glenn Beck or Laura Ingraham and populist politicians like Sarah Palin or Michelle Bachmann. And their political muscle is to be found in the various Tea Party movements, some of which have become increasingly radicalised to the point of militancy: at times the border between religious right and racist right has blurred, as reported recently by The Daily Beast.

‘Former (and current) Neo Nazis, Ku Klux Klan members, neo-Confederates, and other representatives of the many wings of the “white nationalist” movement are starting to file paperwork and print campaign literature for offices large and small, pointing to rising unemployment, four years with an African-American president, and rampant illegal immigration as part of a growing mound of evidence that white people need to take a stand.’

One of the key components in this complex mix is a casual disdain or hatred of all things Irish. It is found in the propaganda of many on the extreme right of American politics, from demagogues to political groupings, but it has found an increasing voice amongst the mainstream too. Former disgraced Washington Times journalist and blogger Eliana Benador has, in the words of a report by the IREHR, gone on the record to:

‘…bemoan the racial diversity of the nation.

“As America celebrates her 235th Independence Day, she finds herself under siege from all kinds of enemies: The known and the unknown; the external and the internal enemy.”

…in a mix of racism, nativism, Islamophobia, and even old-school anti-Irish bigotry, her columns argues: abolishing the “National Origins Formula” unleashed an “invasion of America” by immigrants that are causing a reduction in “original American voters” and “bringing in a whole new texture of culture, 100% foreign to what America’s origins were as its wonderful adventure began back in 1776.”

The “original American voters” that Benador raises concern for are white men–the only people allowed to vote at the time of the founding of the country.’

It gets worse:

‘In Benador’s view, the Irish are to blame for ridding the country of the National Origins Act, with the Kennedy brothers acting as the agents of doom. According to Benador, “In a flagrant display of nepotism in America, when the three Kennedy brothers took the reins of American politics, immigration reform was a critical issue for the family community of origin: the Irish.”

… Benador quotes from President Lyndon Johnson’s October 3, 1965 signing ceremony speech for the Immigration and Naturalization Act. President Johnson declared that the National Origins system “violates the basic principle of American democracy, the principle that values and rewards each man on the basis of his merit as a man. It has been un-American in the highest sense, because it has been untrue to the faith that brought thousands to these shores even before we were a country.”

None of Johnson’s criticisms were refuted, instead Benador simply argued that replacing the National Origins Act “ended up altering the immigration pattern and opening doors to non-European nations, thus changing forever the intrinsic tissue of American society.”’

Presumably in the view of Eliana Benador Ireland falls into the category of non-European nations and thus the Irish are not eligible to be true Americans (Benador, incidentally, was born in Peru and raised in France – so she should know). Currently she works with the Tea Party Nation, the fourth largest Tea Party movement in the US, and one with a very controversial history.

Of course anti-Irish bigotry is nothing new in the United States of America. It lies in the English-origins of the new Republic itself, a patchwork of colonies on the eastern seaboard of North America, with a thoroughly Anglicised language, culture and religiosity. Despite the struggle with the British for independence, the US retained its fundamentalist (and frequently anti-Catholic) Protestantism, its undercurrent of ‘Englishness’, and the most obvious manifestation of both those things, a dislike or hatred of all things Irish. Though not all Americans shared this world view, and though the Irish at times were the saviours of American independence, the rise of the Know Nothing movement in the mid-1800s reflected a strong current of prejudice in the American national psyche. A current that has re-emerged in the last decade and seems set to grow.

George Bernard Shaw, Glenn Beck And The Ignorance Of The American Right

Interesting piece in the Canadian Globe and Mail on our very own George Bernard Shaw, playwright and raconteur par excellance, and American demagogue and right wing media personality, Glenn Beck. Poor old GBS has been a long time target of GB and as the article reports:

‘Much more bizarre, though, is a recent spate of virulent online and media attacks on Shaw’s reputation as a progressive, if eccentric, humanitarian. His critics tar him as a totalitarian supporter of Hitler and Stalin who wanted to send society’s weakest members to the gulag or to develop a “humane gas” to kill them.

The instigator of the commotion is Glenn Beck, the popular Fox News and talk-radio host, whose TV series wrapped up this week. “I don’t care that he wrote witty little plays,” Mr. Beck has railed. “The man was a monster.”’

Okey-dokey, then…

Beck, who has had his early evening soapbox show pulled from Fox News, has become the champion of American counter-history, the kind espoused by Sarah Palin and Michele Bachmann (and apparently Presidential wannabe Newt Gingrich) so these attacks on Shaw are of a pattern. Though of all the left wing (or right wing) ideologues in 20th century history to zero in on Shaw must be surely be the most bizarre of targets. But this is Glenn Beck after all.

Related articles

Know-Nothings – The American Right And The New Anti-Irishness

This week, under the thrilling headline question ‘Why Is Ireland Such a Bastion of Anti-Israel Feeling?’, long-standing Atlantic columnist (and former Iraqi War cheerleader) Jeffrey Goldberg highlights a piece by notorious Irish newspaper commentator Kevin Myers on the alleged anti-Semitism of the Irish people. The British-born Myers, a long time apologist for British violence in Ireland, historic or contemporary, complains that:

‘Israel – and its sole defender on the panel (is mise) – were then roundly attacked by members of the audience. But what was most striking about the audience’s contributions was the raw emotion: they seemed to loathe Israel.

But how can anyone possibly think that Gaza is the primary centre of injustice in the Middle East? According to Mathilde Redmatn, deputy director of the International Red Cross in Gaza, there is in fact no humanitarian crisis there at all. But by God, there is one in Syria, where possibly thousands have died in the past month.

However, I notice that none of the Irish do-gooders are sending an aid-ship to Latakia. Why? Is it because they know that the Syrians do not deal with dissenting vessels by lads with truncheons abseiling down from helicopters, but with belt-fed machine guns, right from the start?

What about a humanitarian ship to Libya? Surely no-one on the MV Saoirse could possible maintain that life under Gaddafi qualified it as a civilised state. Not merely did it murder opponents by the bucketload at home and abroad, it kept the IRA campaign going for 20 years, and it also – a minor point, this, I know – brought down the Pan Am flight at Lockerbie. Yet no Irish boat to Libya. Only the other way round.

And then there’s Iraq. Throughout the decades of Saddam Hussein, whose regime caused the deaths of well over a million people, there wasn’t a breath of liberal protest against him. Gassing the Kurds? Not a whimper. Invading Kuwait? Not one single angry placard-bearing European liberal outside an Iraqi embassy.’

This of course is the usual nonsense from Myers, overblown, verbose rhetoric with himself, as always, at the centre of the action. Next week he will be back to lecturing people on why Irish men and women with an Ó or Mac or in their surname are genetically different from everyone else on the island of Ireland and are part of a violence-prone, intellectually challenged race of Untermenschen, unlike those on the island whose descent is of a pure, unsullied British line (and who vote Fine Gael or UUP!). The usual quasi-racist drivel that has become his forte and only refuge from sanity.

Which naturally makes Goldberg’s uncritical quoting of the mad ramblings of Squire Myers all the more remarkable. He could have examined the claims against the facts of Irish-Israeli relations over the last few decades or the long (and successful) history of the Jewish-Irish community over the last century and a half. He could have looked at the historic links between Irish and Jewish revolutionaries dating back to the mid-1800s, when Fenian and Zionist militants rubbed shoulders in the radical circles of London, Paris, Berlin and Rome. There could have been mention of the many Jews in Ireland who dedicated themselves to the cause of Irish freedom and democracy (and language and culture too). Where are the names of the Jewish members of the Irish Republican Army and Sinn Féin who helped free the greater part of Ireland and the greater part of the Irish people from British rule?

No mention of Robert Briscoe, an officer of the IRA and elected Sinn Féin politician who fought in the Irish Revolution, served in Dáil Éireann for decades, became lord mayor of Dublin, brought Ze’ev Jabotinsky, leader of Irgun, to Ireland for training in guerrilla warfare tactics, and ran weapons and explosives to Israel during its War of Independence? What about Michael Noyk, leading Sinn Féin lawyer, or the Chief Rabbi of Ireland, Isaac Herzog (the father of Chaim Herzog, President of Israel), a noted Irish language scholar who was dubbed the ‘Sinn Féin Rabbi’ by the British? Where is the mention of Éamon de Valera, an acknowledged friend of the nation of Israel who saw the similarities in the experiences of the Jewish people with those of the Irish, in the dispossession of our lands, their settlement by others and the great Diasporas that provided the road to nationhood once again?

Such simple facts could have been the beginning of an article destroying the fallacy of Ireland’s supposed anti-Semitism (amongst the American right wing) instead we get more of the same. For Goldberg’s Atlantic column then features a follow-up article featuring an email from one Andrew Exum, that apparently provides ‘some depth’ on the matter (try not to laugh while reading it):

‘There are a few explanations for why the Irish do not have a lot of love for Israel. Here are two:

1.  During the Troubles, Ulster Protestant politicians consciously identified with the Israeli side of the Israel-Palestine conflict, comparing their own struggles against Irish Catholic terrorism with those of Israel against Palestinian terrorism. Irish Catholics, especially in Ulster, often reciprocated by sympathizing with the plight of the Palestinians living under occupation. (The PIRA, quite separately, had close contacts with Palestinian militant groups such as the PFLP in the 1970s and 1980s.)

2.  A lot of Irish have served in southern Lebanon as part of UNIFIL. It is very difficult to serve in southern Lebanon as part of UNIFIL and come away with a positive view of the IDF and, by extension, Israel.  (Imagine spending six months in Baghdad in 2004 living with Iraqis and then drawing all of your conclusions about the United States and Americans from that experience.) It is a lot easier, by contrast, to strike up lasting relationships with the people of southern Lebanon. (There is a shop-keeper named “Rosie” in southern Lebanon who speaks English in the most incongruous and delightful County Cork accent as a result of decades of trading with Irish peacekeepers. She is a star of Irish radio – as a gag, they once put her on and had callers from all over Ireland guess where she was from by listening to her accent.)’

Seriously? ‘Irish Catholic terrorism’? Would that be like Islamic terrorism? Of course in Ireland we are very familiar with black-suited Roman Catholic terrorists blowing themselves up in Protestant churches while mumbling out a few decades of the Rosary or calling upon the congregation to follow the strictures of Vatican II in our ancient Gaelic tongue…

Jesus. Literally.

What Goldberg fails to mention before quoting from the email is that Exum is an ex-US military counter-insurgency and terrorism expert, a member of the Centre for a New American Security (‘Developing strong, pragmatic and principled national security and defense policies’, a conservative Washington think-tank), a very well known blogger on Islamic militancy (initially behind an assumed non de plume) and has attended the Department of War Studies at King’s College London. So much for American journalism’s much vaunted boast of ‘full disclosure’.

And what Andrew Exum could have mentioned in his email is perhaps at least one reason for the antagonism towards the state of Israel held by a minority of Irish people, namely the co-operation between Israel and Apartheid-era South Africa to supply weapons, explosives, funds and training to British terrorist groups conducting a campaign of violence in Ireland. Such actions tend to make for enemies rather than friends.

The supposed anti-Israeli (for which read, anti-Jewish) feeling of the Irish has become the big myth of the American right wing – usually the lunatic right wing – but as can be seen by this alleged piece of journalism it can make it into the mainstream too. The Atlantic is a relatively influential online publication on the American centre-right, small ‘c’ conservative and well respected for its journalistic ethics. Yet even it can succumb to this modern version of anti-Irish bigotry.

And as Kevin Myers proves the Irish themselves are not immune to it – or at least an anachronistic version of the Irish that hates all things Irish and looks to Britain for – well, everything. This atavistic type of British ex-colonial in Ireland has embraced the anti-Semite myth wholesale. Largely to prove that we really were better off under dear old Blighty. As student non-radical (and non-sequitur) Bernard Mccabe writes over on The Commentator:

‘Where does all this hatred come from? Are my compatriots Nazi sympathisers? Has Ireland been taken over by a radical Islam that makes Ian Paisley look as harmless as Christine Bleakley? No, the truth is that anti-Semitism in Ireland has a long history.

In the old days, it came from (as it did across Europe) an extreme Catholicism. Latterly, anti-Semitism has found its provenance from Ireland’s consistently pro-Palestinian position. Ireland was of course for 800 years oppressed by the evil hand of British rule (that brought us roads, education, some form of civilisation), and the fight to ‘free’ her could take as many lives as possible.’

Ah. Well now we are getting somewhere. The British civilized the uncivilized Irish? Of course, we Irish did have roads, and education and an advanced civilization that sparked the Renaissance across western Europe long before the British, but hey, Bernie, don’t let facts get in the way of a good diatribe. Really, don’t.

And I suppose it is the fault of the Irish people, really, for all the deaths caused by the Irish people trying to free, er, the Irish people. And apparently rape victims, like, ask for it. It’s true, really.

Actually, now that I think of it you don’t think that the Jews were actually to blame for the Holocaust, do you? Like they brought it on themselves? Hmmm, maybe we should ask Kevo or Bernie? It sounds like the kind of logic those guys could get down with!

Of course I have had my own run-ins with the extremist fringe of the American Christian fundamentalist right, that some American-Jews and Israelis now (foolishly) make common ground with. One article was so extreme that I found myself forced to comment, which led to a dialogue of sorts with the author of the piece that rapidly descended into the mindless white noise that the American extreme right deafens itself with. The original can be found here, though you might want to hold your nose before clicking on the link.

One of the great failings of the American people is that they don’t do history: they simply don’t get it. Theirs is a nation that lives in the now, a nation of the essential moment, which though admirable in some ways is also their great Achilles Heel. The Palins and Bachmans of US politics revel in their ignorance of historical fact over a-historical myth. They sneer at those who try and present the truth when they know that the Hollywood simplicity of the myth is all the greater and more malleable. You can have your myth and eat it too.

The alleged anti-Semitism of the Irish is the new myth of the American right. It is the new wisdom of the old Know-Nothings. It does not matter a whit that there is little or no real substance to it or that any (even casual) study of Irish history shows it to be a manifest lie. American ignorance of their own history is so vast that I suppose one can hardly expect them to be aware of anyone else’s. But when that ignorance becomes dangerous, not in the educational or cultural worlds, but in the political one, where lives and jobs and money matter – then it is a far more serious thing. For the Atlantic enjoys an influential readership in the conservative business circles of the United States. Circles where the conspiracy theories of the fringe can be taken as real if given airtime in the mainstream.

The editorial team of the Atlantic should know better. The sad part is they probably don’t.

Irish In America

Anti-Irish (or more specifically anti-Irish Catholic) bigotry is a current which runs deep in American history, from the late 17th to mid-20th centuries (and arguably still survives in some right wing, Protestant fundamentalist quarters today). It is one of Protestant England’s and Britain’s many cultural legacies to the United States, a legacy of Old World enmities transported to the New World that has at times either matched or clashed with the Republic’s many rival visions of itself.

Indeed, in some respects the founders of the United States of America were the creators of an idealised England of the West; White, Anglo-Saxon and Protestant: a new New England. Hardly surprising then that the Irish were as alien and as threatening to some in this reborn Jerusalem as they were to its cultural antecedents.

I examined this in my review of ‘The Civil War of 1812: American Citizens, British Subjects, Irish Rebels, & Indian Allies’ by award-winning historian Alan Taylor, and it is touched upon again in David Goldfield’s ‘America Aflame: How The Civil War Created A Nation’, reviewed here on the Salon.