
Na Bocánaigh, Na Bánánaigh
Supernatural male and female beings closely associated with warfare, violence and death found in Irish, Scottish and Manx mythology and folklore.
Glossary
All spelling, names and terms in Modern Irish unless stated otherwise.
The modern singular, plural and alternative forms of the names are:
Bocánach (gs. & npl. Bocánaigh, gpl. Bocánach) “Goblin, demon”
[alt. ver. Bocán gs. & npl. Bocáin, gpl. Bocán]
Bánánach (gs. & npl. Bánánaigh, gpl. Bánánach) “Female demon, spectre”
[alt. ver. Bánán gs. & npl. Bánáin, gpl. Bánán]
Introduction
Reoccurring supernatural creatures in early Irish and Scottish literature, the Bocánaigh were airborne shrieking demons that haunted battlefields and areas of combat encouraging and exulting in the bloodshed below (monastic scribes sometimes glossed their names in Latin as “demons of the air“). They may have had a goat-like appearance or a goat’s head suggesting a derivation from bocán / pocán “male goat”(also boc / poc “buck, he-goat”). In modern literature, particularly Fantasy fiction, they are sometimes equated with the Fomhóraigh though this is open to debate. In some Middle Irish texts the Fomhóraigh are described as having the heads of goats but the Bocánaigh seem to have been a more elemental form of spirit closely associated with violence and violent death. The relative uniqueness of the Bocánaigh in the Medieval Judeo-Christian tradition makes it very likely that they derive from the indigenous mythological beliefs of the Gaelic-speaking peoples.
There is the possibility of a link between the literary Bócanaigh and the rather mysterious Gabharchinn as well as the better known folkloric Púcaí, not dissimilar elemental creatures from the late traditions of Ireland, Scotland and Mann. The invariably hostile Púcaí can appear in goat-like form and it may be that in part they are a distant echo of the mythological and arguably pre-Christian Bocánaigh.

The Bánánaigh were supernatural beings generally imagined as screaming female demons or spectres, drawn by violence to circle the skies over areas of combat. They usually accompanied the Bocánaigh in early Irish texts. The name itself has been interpreted several ways with suggested derivations from bean / ban “woman, wife”, ban “female-” (a prefix), or bán “white, pale, fair” (one suggested translation is “pale-face female”, as in the paleness associated with a corpse). Though occasionally equated with the Fomhóraigh in contemporary use this is erroneous.
Given that several female figures belonging to the Tuatha Dé Danann are closely associated with warfare and in a form similar to that of the Bánánaigh (the Mórríon, the Badhbh Chatha, Neamhain, Macha, etc.) there is little doubt that they belong to the same community of Otherworld beings. Furthermore, it is certain that the modernish Hiberno-English folklore being, the Banshee (Bean Sí, literally “Otherworld Woman”), has inherited something of the tradition of the Bánánaigh, albeit mixed with other legendary influences.
While comparisons between the Bánánaigh and the Scandinavian Valkyrjer (the Norwegian name for the Valkyries) are obvious (and probably correct) there may also be some similarities with the Trolls of Germanic tradition. These supernatural beings in the original Germanic and Scandinavian myths are very different from their folkloric descendants. While often monstrous in form they are exclusively female, closely associated with violent death, and are sexually promiscuous with both humans and giants (but not, significantly, the gods). With their attraction to violence and sex (and occasional monstrous guises) the various “war-goddesses” of Irish mythology do bear some resemblance to the original female trolls of Scandinavia, Germany and England.

© An Sionnach Fionn
Online Sources For The Above Articles:
- Warriors, Words, and Wood: Oral and Literary Wisdom in the Exploits of Irish Mythological Warriors by Phillip A. Bernhardt-House
- Irish Perceptions of the Cosmos by Liam Mac Mathúna
- Water Imagery in Early Irish by Kay Muhr
- The Bluest-Greyest-Greenest Eye: Colours of Martyrdom and Colours of Winds as Iconographic Landscape by Alfred K. Siewers
- Fate in Early Irish Texts by Jacqueline Borsje
- Druids, Deer and “Words of Power”: Coming to Terms with Evil in Medieval Ireland by Jacqueline Borsje
- Geis, Prophecy, Omen and Oath by T. M. Charles-Edwards
- Geis, a literary motif in early Irish literature by Qiu Fangzhe
- Honour-bound: The Social Context of Early Irish Heroic Geis by Philip O’Leary
- Space and Time in Irish Folk Rituals and Tradition by Lijing Peng and Qiu Fangzhe
- The Use of Prophecy in the Irish Tales of the Heroic Cycle by Caroline Francis Richardson
- Early Irish Taboos as Traditional Communication: A Cognitive Approach by Tom Sjöblom
- Monotheistic to a Certain Extent: The ‘Good Neighbours’ of God in Ireland by Jacqueline Borsje
- The ‘Terror of the Night’ and the Morrígain: Shifting Faces of the Supernatural by Jacqueline Borsje
- Brigid: Goddess, Saint, ‘Holy Woman’, and Bone of Contention by C.M. Cusack
- War-goddesses, furies and scald crows: The use of the word badb in early Irish literature by Kim Heijda
- The Enchanted Islands: A Comparison of Mythological Traditions from Ireland and Iceland by Katarzyna Herd
- The Early Irish Fairies and Fairyland by Norreys Jephson O’ Conor
- The Washer at the Ford by Gertrude Schoepperle
- Milk Symbolism in the ‘Bethu Brigte’ by Thomas Torma
- Conn Cétchathach and the Image of Ideal Kingship in Early Medieval Ireland by Grigory Bondarenko
- King in Exile in Airne Fíngein (Fíngen’s Vigil): Power and Pursuit in Early Irish Literature by Grigory Bondarenko
- Sacral Elements of Irish Kingship by Daniel Bray
- Kingship in Early Ireland by Charles Doherty
- The King as Judge in Early Ireland by Marilyn Gerriets
- The Saintly Madman: A Study of the Scholarly Reception History of Buile Suibhne by Alexandra Bergholm
- Fled Bricrenn and Tales of Terror by Jacqueline Borsje
- Supernatural Threats to Kings: Exploration of a Motif in the Ulster Cycle and in Other Medieval Irish Tales by Jacqueline Borsje
- Human Sacrifice in Medieval Irish Literature by Jacqueline Borsje
- Demonising the Enemy: A study of Congall Cáech by Jacqueline Borsje
- The Evil Eye’ in early Irish literature by Jacqueline Borsje and Fergus Kelly
- The Irish National Origin-Legend: Synthetic Pseudohistory by John Carey
- “Transmutations of Immortality in ‘The Lament of the Old Woman of Beare'” by John Carney
- Approaches to Religion and Mythology in Celtic Studies by Clodagh Downey
- ‘A Fenian Pastime’?: early Irish board games and their identification with chess by Timothy Harding
- Orality in Medieval Irish Narrative: An Overview by Joseph Falaky Nagy
- Oral Life and Literary Death in Medieval Irish Tradition by Joseph Falaky Nagy
- Satirical Narrative in Early Irish Literature by Ailís Ní Mhaoldomhnaigh
- Lia Fáil: Fact and Fiction in the Tradition by Tomás Ó Broin
- Irish Myths and Legends by Tomás Ó Cathasaigh
- ‘Nation’ Consciousness in Early Medieval Ireland by Miho Tanaka
- Bás inEirinn: Cultural Constructions of Death in Ireland by Lawrence Taylor
- Ritual and myths between Ireland and Galicia. The Irish Milesian myth in the Leabhar Gabhála Éireann: Over the Ninth Wave. Origins, contacts and literary evidence by Monica Vazquez
- Continuity, Cult and Contest by John Waddell
- Cú Roí and Svyatogor: A Study in Chthonic by Grigory Bondarenko
- Autochthons and Otherworlds in Celtic and Slavic by Grigory Bondarenko
- The ‘Terror of the Night’ and the Morrígain: Shifting Faces of the Supernatural by Jacqueline Borsje
- ‘The Otherworld in Irish Tradition,’ by John Carey
- The Location of the Otherworld in Irish Tradition by John Carey
- Prophecy, Storytelling and the Otherworld in Togail Bruidne Da Derga by Ralph O’ Connor
- The Evil Eye’ in early Irish literature by Jacqueline Borsje and Fergus Kelly
- Rules and Legislation on Love Charms in Early Medieval Ireland by Jacqueline Borsje
- Marriage in Early Ireland by Donnchadh Ó Corráin
- The Human Head in Insular Pagan Celtic Religion by Anne Ross
- Gods in the Hood by Angelique Gulermovich Epstein
- The Names of the Dagda by Scott A Martin
- The Morrigan and Her Germano-Celtic Counterparts by Angelique Gulermovich Epstein
- The Meanings of Elf, and Elves, in Medieval England by Alaric Timothy Peter Hall
- Elves (Ashgate Encyclopaedia) by Alaric Timothy Peter Hall
- The Evolution of the Otherworld: Redefining the Celtic Gods for a Christian Society by Courtney L. Firman
- Warriors and Warfare – Ideal and Reality in Early Insular Texts by Brian Wallace
- Images of Warfare in Bardic Poetry by Katharine Simms
- Rí Éirenn, Rí Alban, Kingship and Identity in the Ninth and Tenth Centuries by Máire Herbert
- Aspects of Echtra Nerai by Mícheál Ó Flaithearta
- The Ancestry of Fénius Farsaid by John Carey
- CELT (Corpus of Electronic Texts) – published texts
- Mary Jones (Celtic Literature Collective) – translations
Printed Sources For The Above Articles:
- The Gaelic Finn Tradition by Sharon J. Arbuthnot and Geraldine Parsons
- An Introduction to Early Irish Literature by Muireann Ní Bhrolcháin
- Lebar Gabala: Recension I by John Carey
- The Irish National Origin-Legend: Synthetic Pseudohistory by John Carey
- Studies in Irish Literature and History by James Carney
- Ancient Irish Tales by Tom P. Cross and Clark Harris Slover
- Early Irish Literature by Myles Dillon
- Irish Sagas by Myles Dillon
- Cycle of the Kings by Myles Dillon
- Early Irish Myths and Sagas by Jeffrey Gantz
- The Celtic Heroic Age by John T Koch and John Carey (Editors)
- Landscapes of Cult and Kingship by Roseanne Schot, Conor Newman and Edel Bhreathnach (Editors)
- The Banshee: The Irish Death Messenger by Patricia Lysaght
- The Learned Tales of Medieval Ireland by Proinsias Mac Cana
- The Festival of Lughnasa: A Study of the Survival of the Celtic Festival of the Beginning of Harvest by Máire MacNeill
- Pagan Past and Christian Present in Early Irish Literature by Kim McCone
- The Wisdom of the Outlaw by Joseph Falaky Nagy
- Conversing With Angels and Ancients by Joseph Falaky Nagy
- From Kings to Warlords by Katharine Simms
- Gods and Heroes of the Celts by Marie-Louise Sjoestedt (trans Myles Dillon)
- The Year in Ireland by Kevin Danaher
- In Ireland Long Ago by Kevin Danaher
- Irish Customs and Beliefs by Kevin Danaher
- Cattle in Ancient Ireland by A. T. Lucas
- The Sacred Trees of Ireland by A. T. Lucas
- The Lore of Ireland: An Encyclopaedia of Myth, Legend and Romance by Dáithí Ó hÓgáin
- Irish Superstitions by Dáithí Ó hÓgáin
- Irish Folk Custom and Belief by Seán Ó Súillebháin
- Armagh and the Royal Centres in Early Medieval Ireland: Monuments, Cosmology and the Past by NB Aitchison
- Land of Women: Tales of Sex and Gender from Early Ireland by Lisa Bitel
- Irish Kings and High-Kings by John Francis Byrne
- Early Irish Kingship and Succession by Bart Jaski
- A Guide to Early Irish Law by Fergus Kelly
- Early Irish Farming by Fergus Kelly
- A Guide to Ogam by Damian McManus
- Ireland before the Normans by Dáibhí Ó Cróinín
- Early Medieval Ireland: 400-1200 by Dáibhí Ó Cróinín
- A New History of Ireland Volume I: Prehistoric and Early Ireland by Dáibhí Ó Cróinín (Editor)
- Early Ireland by Michael J O’ Kelly
- Cattle Lords & Clansmen by Nerys Patterson
- Sex and Marriage in Ancient Ireland by Patrick C Power
- Myths and Symbols in Pagan Europe by H R Ellis Davidson
- The Lost Beliefs of Northern Europe by Hilda Ellis Davidson
- Lady with a Mead Cup by Michael J Enright
- Celtic Mythology by Proinsias Mac Cana
My apprentice is a Banshee, a real one. She is pretty nice person and so is her banshee unless a demon or someone dark is around.
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Also, religions corrupted her origin as demon slayer, as all females who slayed demon like Banshee. Religion turned her into demon because they forbid woman education and how to write to tell the true stories. Religion sucks.
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Lad, what’s that ref section in aid of. Its longer than the article Its totally useless lol
What parts of your article are related to the refs? Cos Ive some of them but they’re nothing to do with what you’re talking about.
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It’s a generic list for all the articles in the Seanchas/Mythology section, added for general reference under each one.
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